Shop: The Works of Bishop Butler

Bishop Butler

His life, writing & theology.

Search this site

Passages on Butler

Books with passages referring to Bishop Butler.
  • Abbey, Charles J. and John H. Overton.

    The English Church in the Eighteenth Century. second edition. London: Longmans, 1887.
  • Abbey, Charles J.

    The English Church and Its Bishops, 1700-1800. London: Longmans, 1887.
  • Abraham, William J.

    "Cumulative Case Arguments for Christian Theism" in The Rationality of Religious Belief, William J. Abraham and Steven W. Holtzer, eds. Oxford: Clarendon Press, 1987, pp. 17-37.
  • Abraham, William J.

    Divine Revelation and the Limits of Historical Criticism. Oxford: Oxford University Press, 1982.
  • Acton, John.

    Letters of Lord Acton to Mary, Daughter of the Right Hon. W.E. Gladstone. London: George Allen, 1904.
  • Adams, Abigail.

    The Adams Family Correspondence. Cambridge: Harvard University Press, 1963. Letter to John Adams, May 1777, quotes Butler.
  • Adams, Charles Francis.

    Diary of Charles Francis Adams. Cambridge: Harvard University Press, 1964. See May, July, 1825,
  • Adams, John.

    "Commonplace Book." "Copious extracts from ... Analogy ..., (Adams Papers, Microfilms, Reel No. 187)."
  • Adams, John.

    Diary and Autobiography of John Adams. Cambridge: Harvard University Press, 1961. Entries from May 1756, summer 1759.
  • Adams, Robert M.

    Land and Literature. New York: W.W. Norton, 1983. "Bishop Butler and the Methodists" pp. 310 ff.
  • Addinall, Peter.

    Philosophy and Biblical Interpretation: A study in nineteenth-century conflict. Cambridge: Cambridge University Press, 1991. On Mansel as a Butlerian.
  • Adler, Jacob.

    The Urgings of Conscience: A Theory of Punishment. Philadelphia: Temple University Press, 1991. On Hobbes and egoism.
  • Ahlstrom, Sydney E.

    "Ralph Waldo Emerson and the American Transcendentalists," in Nineteenth Century Religious Thought in the West, ed. Smart, et al. Cambridge: Cambridge University Press, 1985.
  • Aiken, Henry David.

    Reason and Conduct.
  • Alberti, G.W.

    Briefe betreffend ... 1752-54. Mossner 189
  • Anderson, V.P.

    Robert Browning as a Religious Poet. Troy: Whiston, 1983.
  • Albee, Ernest.

    A History of English Utilitarianism. 1901,1957.
  • Annas, Julia.

    The Morality of Happiness. Oxford: Oxford University Press, 1993. Hume's strategy in the second appendix to the second Enquiry (against the idea that all action is self-interested provides us with the simplest explanation) is "developed from Butler." p.288 n 137.
  • Annual Report of the Director of Public Instruction in the Bombay ...

    (1867) [Cited by McDonald]
  • Appleton, E. R.

    An Outline of Religion. New York: H.C. Kinsey and Company, 1934.
  • Argyll, the Duke of.

    Autobiography & Memoirs. 1906.
  • Argyll, the Duke of.

    Philosophy of Belief. London: John Murray, 1896.
  • Argyll, the Duke of.

    The Reign of Law. 1866. (Online: fourth American edition, New York: George Routledge & Sons, 1873.)
  • Argyll, the Duke of.

    The Unity of Nature. New York: John B. Alden, 1884.
  • Arkell, R.L.

    Caroline of Ansbach: George the Second's Queen. London: Oxford University Press, 1939.
  • Arnold, Thomas.

    Essays, Letters, and Reviews. ed. Fraser Neiman. Cambridge: Harvard University Press, 1960.
  • Arnold, Thomas.

    The Life and Correspondence of Thomas Arnold. ed. Arthur Penrhyn Stanley. New York: Scribner's, 1892, 1910. [various, cited by McDonald]
  • Austin, John.

    Province of Jurisprudence Determined, Lecture IV. London: John Murray, 1832, 391p. Best edition is said to be 5th (1885). (Online: Fourth edition.) UR/K62 A93p 1964 (H.L.A. Hart ed.)
  • Ayer, A.J.

    Philosophy in the Twentieth Century. New York: Random House, 1982. "Plato, Bishop Butler and other moral philosophers have been at great pains to try to show that it is in one's interest to do what is right, but their efforts have been misguided." Doing what is right is not necessarily in one's interest and even if it were it would be beside the point. (51)
  • Babbage, Charles.

    Ninth Bridgewater Treatise. London: J. Murray, 1837. Defends Butler's view of miracles.
  • Bagolini, Luigi.

    Esperienza Giuridica e Politica nel Pensiero di David Hume Siena. Columbia, 1947.
  • Baier, Annette.

    Postures of Mind.
  • Baier, Kurt.

    "Egoism" in Blackwell's Companion to Ethics. 1991.
  • Baillie, John.

    And the Life Everlasting. London: Oxford University Press, 1934.
  • Bailyn, Bernard.

    The Ideological Origins of the American Revolution. Cambridge: Harvard University Press, 1967.
  • Balfour, Arthur James.

    The Foundations of Belief. London: Longmans, 1895.
  • Ballard, Frank.

    The Miracles of Unbelief. Edinburgh: T. & T. Clark, 1900, sixth edition, 1904.
  • Balleine, G.R.

    A History of the Evangelical Party in the Church of England. London: Longmans, Green and Co., 1908, new edition 1933.
  • Banner, William Augustus.

    Moral Norms and Moral Order: The Philosophy of Human Affairs. Gainsville: University Press of Florida, 1981.
  • Barbour, Ian G.

    Issues in Science and Religion. New York: Harper & Row, 1966
  • Barnard, H.C.

    A History of English Education: From 1760. London: University of London Press, 1947, 1961.
  • Barnes, Harry Elmer.

    An Intellectual and Cultural History of the Western world. Dover reprint.
  • Barrow, Andrew.

    The Flesh is Weak: An Intimate History of the Church of England. London: Hamish Hamilton.
  • Barton, Richard.

    The Analogy of Divine Wisdom .... Dublin: George and Alexander Ewing, 1750, second edition, see adv. [Mossner 184]
  • Battiscombe, Georgina.

    John Keble: A Study in Limitations. New York: Alfred A. Knopf, 1964.
  • Baumer, Franklin L.

    Religion and the Rise of Scepticism. New York: Harcourt, Brace & World, Inc., 1960. K 45 Butler could match wit with the best of the sceptics.
  • Bayne-Powell, Rosamond.

    The English Child in the Eighteenth Century. New York: E.P. Dutton, 1939.
  • Beardsley, E. Edwards

    . Life and Correspondence of Samuel Johnson, D.D. New York: Hurd and Houghton, 1874.
  • Beck, Lewis White.

    A Commentary on Kant's Critique of Practical Reason. Chicago: The University of Chicago Press, 1960. Wolff's distinction like Bishop Butler re desire for pleasure, Kant did not read Butler, Butler does not refute Kant on selfishness.
  • Becker, Carl L.

    The Heavenly City of the Eighteenth-Century Philosophers. New Haven: Yale University Press, 1932. pp. 38, 48, 52.
  • Belsham, Thomas.

    Memoirs of the Late Reverend Theophilus Lindsey. London: J. Johnson and Co., 1812, pp. 202-210. CR/BX9869 L5B4 1812 and BJ 1006 B9 1855. Also second edition, corrected. London: Rowland Hunter, 1820, pp. 151-156. Olin.
  • Belsham, William.

    "Analysis of Bishop Butler's Analogy" first published in the second edition of his Essays Philosophical and Moral, Historical and Literary. (1799). Mossner 196.
  • Benn, Alfred William.

    History of English Rationalism in the Nineteenth Century. 1906, reissued 1962. CR
  • Benn, S.I. and R.S. Peters.

    The Principles of Political Thought. (originally published as Social Principles and the Democratic State). London: George Allen & Unwin, 1959.
  • Bennett, James.

    History of Tewkesbury. 1830. NYPL
  • Benson, George.

    The Reasonableness of the Christian Religion as Delivered in the Scriptures 1743. Incidental reference to Butler. [Mossner 182-83] answer to Dodwell. film UR
  • Berkeley, George.

    Works. ed. A. C. Fraser. Oxford, 1871, vol. 4, p.236. On February 1, 1735, Bishop Secker wrote to Bishop Berkeley, "Our common friend, Dr. Butler, hath almost completed a set of speculations upon the credibility of religion from its analogy to the constitution..."
  • Berman, David.

    George Berkeley: Idealism and the Man. Oxford: Clarendon Press, 1994. No Butler, but see topics. UR
  • Berman, David.

    A History of Atheism in Britain: From Hobbes to Russell. London: Croom Helm, 1988. UR/BL 2765 G7 B47 1988.
  • Berthoff, Warner.

    Literature and the Continuances of Virtue. Princeton: Princeton University Press, On possible allusion to Butler by Shelley. RPL 801.8542L
  • Bertocci, Peter Anthony.

    "The Wider Teleological Argument for a Personal God" in Introduction to the Philosophy of Religion, Arthur E. Murphy. Englewood Cliffs, NJ: Prentice-Hall, 1951, 1952, 1953, 1955, 1956 p. 330 K
  • Bill, E.G.W.

    Education at Christ Church Oxford. Oxford: At the Clarendon Press, 1988. On Cyril Jackson.
  • Bill, E.G.W.

    University Reform in Nineteenth-Century Oxford. Oxford: At the Clarendon Press, 1973. On Henry Halford Vaughan.
  • Birrell, Augustine.

    William Hazlitt. London: Macmillan, 1902.
  • Biswas, Robindra Kumar.

    Arthur Hugh Clough: Towards a Reconsideration. Oxford: The Clarendon Press, 1972.
  • Blackburn, William.

    "Bishop Butler and the Design of Arnold's Literature and Dogma." Modern Language Quarterly. (1948) UR
  • Blackburne, Francis.

    A Serious Enquiry Into the Use and Importance of External Religion. Occasioned by some passages in the Right Reverend the Lord Bishop of Durham's charge to the Clergy of that Diocese, at his Lordship's Primary Visitation, in the year MDCCLI. 1752.
  • Blair, Hugh.

    Lectures on Rhetoric and Belles Lettres, 2 volumes. London, 1783 edited by Harold F. Harding. Carbondale and Edwardsville, Ill., 1965.
  • Blanshard, Brand.

    Reason and Belief. London: George Allen & Unwin, 1974.
  • Blanshard, Brand.

    The Philosophy of Brand Blanshard. ed. Schilip.
  • Blanshard, Brand.

    Four Reasonable Men. anecdote on self-deception
  • Bliss, Isabel.

    "Young's Night Thoughts in Relation to Contemporary Christian Apologetics" PMLA 49 (March, 1934) 536 [See Mossner 182.]
  • Blount, Charles.

    A Summary Account of the Deist's Religion. 1745. [Mossner 183] see preface. Originally published in Oracles of Reason.
  • Blum, Lawrence.

    Friendship, Altruism, and Morality. Routledge, 1980.
  • Boa, Kenneth D.

    "A Comparative Study of Four Christian Apologetic Systems." (thesis) School of Education, Health, Nursing, and Arts Professions, New York University, 1985. Mentions Butler as most popular of "replies to deism." (36)
  • Boekraad, A.J.

    The Personal Conquest of Truth According to J. H. Newman. Louvain: Editions Nauwelaerts, 1955.
  • Bokenkotter, Thomas.

    "The Challenge of the New Thought" A Concise History of the Catholic Church. New York: Doubleday & Co., Image Books, 1979, p.273, Revised Edition. K
  • Bolingbroke

    Philosophical Works. 1754. [Mossner 187]
  • Bolton, Martha Brandt.

    "Locke on Identity: The Scheme of Simple and Compounded Things," in Barber, Kenneth F., and Jorge J.E. Gracia, Individuation and Identity in Early Modern Philosophy. Albany: SUNY Press, 1994.
  • Boole, George.

    An Investigation of the Laws of Thought. 1854.
  • Boorstin, Daniel J.

    The Mysterious Science of the Law. Cambridge: Harvard University Press, 1941.
  • Booty, John E.

    The Church in History. New York: Seabury Press, 1979.
  • Boswell, James.

    Boswell in Holland, 1763-1764.
  • Boswell, James.

    Tour of the Hebrides.
  • Bourn, Samuel.

    A Series of Discourses on the Principles and Evidences of Natural Religion and the Christian Revelation. And on Some Proper Practical Subjects. London: Griffiths, 1760. No mention of Butler, but may be referring to him.
  • Bowen, Catherine Drinker.

    John Adams and the American Revolution. Boston: Little, Brown and Company, 1950. Describes Abigail Smith [Adams] as reading book so "unusual for a girl: Tillotson's Sermons, the essays of John Locke or even the philosophical treatises of Butler and Berkeley."
  • Box, M.A.

    The Suasive Art of David Hume. Princeton: Princeton University Press, 1990. Associations with Hume
  • Braham, Ernest G.

    The Life of David Hume: (the Terrible David). London: Vauxhall, 1931.
  • Braine, David.

    The Reality of Time and the Existence of God. Oxford: Oxford University Press, 1988. Mentions argument by analogy "as identified by Hume, Butler, and their contemporaries." (257)
  • Braithwaite, R.B.

    Scientific Explanation: A Study of the Function of Theory, Probability and Law in Science. Cambridge: Cambridge University Press, 1953.
  • Brandt, Richard.

    A Theory of the Good and the Right. Oxford: Clarendon Press, 1979. Criticism of Butler on desire.
  • Bray, Charles.

    Christianity: Viewed in the Light of our Present Knowledge and Moral Sense. Part III.--The Cosmos. London: Thomas Scott, 1876, 59p.
  • Bready, J. Wesley.

    England: Before and After Wesley. London: Hodder & Stoughton, 1938.
  • Brennan, Andrew.

    Conditions of Identity: A Study of Identity and Survival. Oxford: Clarendon Press, 1988.
  • Briant, Keith.

    Oxford Limited. New York: Farrar & Rinehart, 1938. Cites Butler's criticism of Oxford.
  • Bridenbaugh, Carl.

    Mitre and Sceptre: Transatlantic Faiths, Ideas, Personalities, and Politics, 1689-1775. New York: Oxford University Press, 1962. On the American Plan.
  • Brilioth, Yngve.

    The Anglican Revival: Studies in the Anglican Movement. New York: Longmans, Green and Co., 1925. SJFC/BX5098.B7.
  • Brink, David O.

    Moral Realism and the Foundations of Ethics. Cambridge: Cambridge University Press, 1989.
  • Brook, J.A.

    "Critical Notice of Richard Wolheim The Thread of Life." Canadian Journal of Philosophy. 17.4 (1987) pp. 895-918.
  • Brooke, John Hedley.

    Science and Religion: Some Historical Perspectives. Cambridge: Cambridge University Press, 1991. "Scientific progress was not the mainspring of Tindal's attack. In fact it was sometimes used against him by orthodox divines, notably by Joseph Butler who, in his The analogy of religion (1736), observed that obscurities in the meaning of Scripture (in which the deists reveled) might, with further research, be clarified--just as obscurities in nature had yielded to scientific research." (171)
  • Brooke, Stopford.

    English Literature. New York: D. Appleton and Company, 1878, 167p. For relation to deism.
  • Brown, Arthur W., William Ellery Channing, Sylvia E. Bowman.

    New Haven: Twayne Publishers, Inc., 1961. pp. 30, 59, Chauncy borrowed from Butler.
  • Brown, David.

    The Divine Trinity. LaSalle: Open Court, 1985. "his earlier refutation of deism has helped inspire my own" BT111.2.B73
  • Brown, Stewart J.

    Thomas Chalmers and the Godly Commonwealth in Scotland. Oxford University Press, 1982. CR/BX9225 C4B78 1983
  • Brownell, W.C.

    French Traits: An Essay in Comparative Criticism. New York: Charles Scribners Sons, 1925, pp. 96-104.
  • Bruce, W.S.

    Social Aspects of Christian Morality. New York: E.P.Dutton, 1905, p. 129.
  • Bryson, Gladys.

    Man and Society: The Scottish Inquiry of the Eighteenth Century. Princeton: Princeton University Press, 1945. Butler in the deist controversy. Indexed as "Butler, Samuel, Bishop."
  • Buchanan, James.

    Analogy, Considered as A Guide to Truth. Edinburgh: T&T Clarke, 1863, 626p. first edition, CR; second edition, 1867, Union/RF 15 B91; Full discussion of concept of analogy, comparison with the medieval concept.
  • Buckham, John Wright.

    Progressive Religious Thought in America: A Survey of the Enlarging Pilgrim Faith. Boston and New York: Houghton Mifflin Company, 1919.
  • Buckler, William E.

    On the Poetry of Matthew Arnold: Essays in Critical Reconstruction. New York: New York University Press, 1982.
  • Burgess, Joseph B.

    Introduction to the History of Philosophy. New York: McGraw-Hill, 1939, pp. 364-366.
  • [Burke, Edmund].

    Vindication of Natural Society 1756.
  • Burns, R. M.

    The Great Debate on Miracles: From Joseph Glanvill to David Hume. Lewisburg: Bucknell University Press, 1981. K
  • Burton, Elizabeth.

    The Pageant of Georgian England. New York: Scribner, 1967.
  • Bushell, T.L.

    The Sage of Salisbury: Thomas Chubb (1679-1747). New York: Philosophical Library, 1967.
  • Buswell, J. Oliver.

    The Philosophies of F.R. Tennand and John Dewey.
  • Butler, Perry.

    Gladstone: Church, State, and Tractarianism, A study of his religious ideas and attitudes, 1809-1859. Oxford: Clarendon Press, 1982. CR/DA563.5 B87.
  • Butler, Samuel.

    Notebooks, ed., Henry Festing Jones. New York: Dutton, 1917. Contains an anecdote regarding Joseph. K
  • Byrom, John.

    Remains. UR
  • Caldecott, Alfred.

    Philosophy of Religion in England and America. 1901. K
  • Calderwood, Henry.

    Handbook of Moral Philosophy. London: Macmillan, 1872.
  • Campbell, A. V.

    Moral Dilemmas in Medicine: a Coursebook in Ethics for Doctors and Nurses. Edinburgh: Churchill Livingstone, 1972, second edition 1975.
  • Campbell, R.H.

    Origin of Scottish Enlightenment. 1982. KR
  • Campbell, Richmond.

    Self-love and Self-respect: A Philosophical Study of Egoism. Ottawa: Canadian Library of Philosophy, 1979, p. 59 n38.
  • Carnell, Edward J.

    An Introduction to Christian Apologetics. Grand Rapids: Wm. B. Eerdmans, 1948.
  • Carnell, Edward.

    The Case for Orthodox Theology.
  • Carpenter, S. C.

    Church and People, 1789--1889: A History of the Church of England from William Wilberforce to "Lux Mundi". London: S.P.C.K., 1933.
  • Carran, Ludovic.

    La Philosophie Religieuse en Angleterre depuis Locke jusqu'a nos jours. (Paris, 1888), pp. 29-63 on Butler
  • Carroll, Joseph.

    The Cultural Theory of Matthew Arnold. Berkeley: University of California Press, 1982.
  • Casey, John.

    Pagan Virtue: An Essay in Ethics. Oxford: Clarendon Press, 1990.
  • Cash, Arthur H. Laurence

    Sterne: The Early & Middle Years. London: Methuen, 1975. Sterne copied from Sermons but not from Analogy.
  • Casserly, J.V.

    The Retreat from Christianity in the Modern World. 1952
  • Costello, Harry Todd.

    "The Naturalism of Frederick Woodbridge," in Naturalism and the Human Spirit, ed. Krikorian.
  • Catlin, George.

    The Story of the Political Philosophers. 1939.
  • Cayton, Mary Kupiec.

    Emerson's Emergence: Self and Society in the Transformation of New England, 1800-1845. Chapel Hill: University of North Carolina Press, 1989.
  • Cazamian, Louis

    "Part II: Modern Times" in A History of English Literature by Emile Legouis and Louis Cazamian. New York: The Macmillan Company, 1927, 1929, Part II translated by W. D. MacInnes and the author.
  • Cecil, Algernon.

    Six Oxford Thinkers. London: John Murray, 1909.
  • Cecil, David.

    The Cecils of Hatfield House: An English Ruling Family. Boston: Houghton Mifflin Company, 1973.
  • Cecil, Richard.

    Remains. UR/BX 5037 C38r
  • Cessario, Romanus, O.P.

    The Moral Virtues and Theological Ethics. Notre Dame: University of Notre Dame Press, 1991.
  • Chadwick, Owen.

    From Bossuet to Newman. Cambridge: Cambridge University Press, 1957, 1987.
  • Chadwick, Owen.

    Henry Henson: A Study in the Friction between Church and State. Oxford: Clarendon Press, 1983.
  • Chadwick, Owen.

    The Spirit of the Oxford Movement: Tractarian Essays. Cambridge: Cambridge University Press, 1990.
  • Chadwick, Owen.

    The Victorian Church. [An Ecclesiastical History of England] London: Adam & Charles Black. Cites Clough to Hawkins on Nemesis of Faith.
  • Chalmers, Thomas.

    The Bridgewater Treatises on the Power, Wisdom and Goodness of God as manifested in the Creation: Treatise I, On the Adaptation of External Nature to the Moral and Intellectual Constitution of Man. London: William Pickering, 1834, 1:284p, 2:304p.
  • Chalmers, Thomas.

    Collected Works. Glasgow, 1838-1842, 25 volumes.
  • Chandavarkar, N.G.

    Speeches and Writings of ... Bombay, 1911. [Cited by McDonald]
  • Charlesworth, M.J.

    Philosophy of Religion: the Historic Approaches. 1972
  • Chesterton, Gilbert Keith.

    Put Butler on a suggested reading list, and compares his strategy with that of Socrates, Jesus and all true mystics (See essay on Job).
  • Cheyne, A.C., ed.

    The Practical and the Pious: Essays on Thomas Chalmers (1780-1847). See 149, 156, 175, 188.
  • Chisholm, Roderick.

    Perceiving: A Philosophical Study. Ithaca: Cornell University Press, 1957. p. 29, quotes Russell (1948) with approval that the probability that is the guide to life is vague and incapable of numerical measurement.
  • Chisholm, Roderick.

    Person and Object (original lecture) 1966, reprinted, 1967.
  • Chisholm, Roderick.

    Person And Object. London: George Allen, 1976.
  • Chisholm, Roderick.

    "Self-Profile" in Roderick M. Chisholm, ed., Radu J. Bogdan. Dordrecht: Reidel, 1986.
  • Christie-Murray, David.

    A History of Heresy. Oxford: Oxford University Press, 1989.
  • Church, R.W.

    Life and Letters of .... 1895.
  • Clark, G.N.

    The Later Stuarts. Oxford: Clarendon Press, 1934. Butler and the background of deism in Spinoza.
  • Clarke, F.

    Education and Social Change. 1940. [Cited by McDonald]
  • Coburn, Kathleen.

    Editorial notes in The Notebooks of Samuel Taylor Coleridge.
  • Cockburn, Catharine.

    Letters of June 22 and September 8, 1738. Works ed. Thomas Birch, 1751, 2.295, 2.296, 2.346, 2.301-3, 2.318-19, 2.326-27, 2.330-33 [Mossner 181] film UR. Also 2.346.
  • Cockshut, A.O.J.

    The Unbelievers: English Agnostic Thought 1840-1890. London: Collins, 1964. New York: New York University Press, 1966.
  • Coleridge, Samuel Taylor.

    "Lectures of 1795 on Politics and Religion." 1795, in Collected Works, 1969-78, edited by Lewis Patton and Peter Mann.
  • Coleridge, Samuel Taylor.

    A Lay Sermon, (1817) in Collected Works v.6, 1972.
  • Coleridge, Samuel Taylor.

    Letter to John Prior Estlin, February 13, 1798 in Collected Letters of Samuel Taylor Coleridge, 1956.
  • Coleridge, Samuel Taylor.

    Letter to Josiah Wedgwood, February, 1801 in Collected Letters of Samuel Taylor Coleridge, 1956.
  • Coleridge, Samuel Taylor.

    Marginalia in the Analogy of Religion, in Collected Works, v. 12:1 [1808-1815 ?]
  • Coleridge, Samuel Taylor.

    Notebook entry (September 1807) in The Notebooks of Samuel Taylor Coleridge.
  • Coleridge, Samuel Taylor.

    Specimens of the Table Talk of Samuel Taylor Coleridge edited by Henry Nelson Coleridge (2nd ed 1836), in Collected Works, v.14.II, 1990.
  • Coleridge, Samuel Taylor.

    Table Talk [transcription of MS B], in Collected Works, v.14:I, 1990. w/ editorial note by Carl Woodring, 1990.
  • Coleridge, Samuel Taylor.

    Table Talk (entry May 1, 1830). "...An act of the will is, in many instances, precedent to complete insanity. I think it was Bishop Butler, who said, that he was all his life struggling against the devilish suggestion of his senses"
  • Collingwood, R.G.

    The Idea of Nature. New York: Oxford University Press, 1945, 1960, 1967.
  • Congar, Yves.

    Eglise Catholique et France Moderne. Hachette, 1978, p. 134.
  • Conway, Moncure Daniel.

    "Editors Introduction" to The Writings of Thomas Paine. Volume IV. New York: Putnam's, 1894.
  • Copleston, Frederick.

    A History of Philosophy. 1959. NAZ
  • Corrigan, John.

    "The Enlightenment" in Encyclopedia of the American Religious Experience, ed. Charles H. Lippy and Peter Williams
  • Corsi, Pietro.

    Science and Religion: Baden Powell and the Anglican Debate 1800-1860. Cambridge: Cambridge University Press, 1988.
  • Courtney, W.L.

    Constructive Ethics. London: Chapman & Hall, 1886, 318p. CR/BJ 1008 C6 1886.
  • Cowling, Maurice.

    Religion and Public Doctrine in Modern England. Cambridge: Cambridge University Press, 2003.
  • Cragg, Gerald R.

    Reason And Authority in the Eighteenth Century. 1964. CR
  • Cragg, Gerald R.

    The Church & the Age of Reason, 1648-1789. New York: Penguin Books, 1960, 1977.
  • Cragg, Gerald R.

    "The Churchman" in Man Versus Society in Eighteenth-Century Britain. ed. James Clifford. Cambridge: The University Press, 1968. (re the primacy)
  • Craik, George L.

    A Compendious History of English Literature, and of the English Language, from the Norman Conquest. New York: Scribner's, 1890. Two volumes.
  • Crittenden, Paul.

    Learning to be Moral: Philosophical Thoughts about Moral Development. New Jersey: Humanities Press, 1990.
  • Crocker, Lester G.

    An Age of Crisis: Man and World in Eighteenth Century French Thought. Baltimore: The Johns Hopkins Press, 1959, 1963.
  • Cross, Arthur Lyon.

    The Anglican Episcopate and the American Colonies.
  • Crummell, Alexander.

    The Future of Africa. New York: Scribner, 1862. [See Reynolds & Earl (1978)].
  • Cua, Antonio S.

    Reason and Virtue: A Study in the Ethics of Richard Price. Ohio University Press, 1966.
  • Culler, A. Dwight.

    The Poetry of Tennyson. New Haven: Yale University Press, 1977.
  • Culler, A. Dwight.

    The Victorian Mirror of History.
  • Cumming, Robert Denoon.

    Human Nature and History: A Study of the Development of Liberal Political Thought. Chicago: University of Chicago Press, 1969. On Mill.
  • Cunliffe-Jones, Hubert

    Christian Theology Since 1600. London: Duckworth, 1970.
  • Cunningham.

    Lives of Eminent and Illustrious Englishmen 1836-1838.
  • Curtis, L.P.

    Anglican Moods of the Eighteenth Century. Hamden, CT: Archon Books, 1966.
  • Curtis, Olin Alfred.

    The Christian Faith. New York: Eaton & Mains, 1905.
  • Daniel-Rops, H.

    The Church in the Eighteenth Century. London: J.M. Dent & Sons Ltd, 1964. Tr. John Warrington, from L'Enlise des Temps Classiques: L'Ere des Grands Craquements. Librairie Artheme Fayard, 1960.
  • Darwall, Stephen.

    The British Moralists and the Internal `Ought' 1640-1740. Cambridge: Cambridge University Press, 1995. Chapter 9 is based on Darwall's essay in Cunliffe, ed., (1992).
  • Darwall, Stephen.

    Impartial Reason. Ithaca: Cornell University Press, 1983.
  • Darwin, Charles.

    Charles Darwin's Notebooks, 1836-1844. Ithaca: Cornell University Press, 1987.
  • Darwin, Charles.

    On the Origin of Species. London: John Murray. Epigraph added in Eds. 1860, 1861, 1866 1869, 1872, but not in 1859.
  • Dawley, Powel Mills.

    Chapters in Church History. 1950.
  • Davies, W. Merlin.

    An Introduction to F.D. Maurice's Theology. London: S.P.C.K., 1964.
  • Davies, William.

    The Tewkesbury Academy. Tewkesbury [c. 1905]. [Cited by Nuttall.]
  • Davis, Bertram.

    Johnson before Boswell: A Study of Sir John Hawkins' Life of Samuel Johnson. New Haven: Yale University Press, 1960.
  • Davison, John.

    Discourses on Prophecy.... Oxford: Parker, 1839, fourth edition.
  • DeFoe, Daniel.

    See Novak (1963)
  • Dewey, John.

    See Rockefeller (1991)
  • Diggle, John W.

    Religious Doubt: its Nature, Treatment, Causes, Difficulties, Consequences and Dissolution. London: Longmans, Green & Co., 1895.
  • Dillenberger, John.

    Protestant Thought and Natural Science: a Historical Interpretation. New York: Doubleday, 1960. 67, 140, 142, 153-55, 156, 233, 243.
  • Diman, J. Lewis.

    The Theistic Arguments as Affected by Recent Theories: a Course of Lectures Delivered at the Lowell Institute in Boston. Boston: Houghton, Mifflin and Company, 1881.
  • Dixon, Peter.

    The World of Pope's Satires: An Introduction to the Epistles and Imitations of Horace. London: Methuen.
  • Dixon, W. Macneile.

    The Human Situation. London: Edward Arnold, 1937, reprinted 1964.
  • Dobree, Bonamy.

    English Literature in the Early Eighteenth Century: 1700-1740. 1959.
  • Dodgson, Charles.

    Letter to his sister Elizabeth, Oct. 9 [1848].
  • Dodwell, Henry.

    Christianity not Founded on Argument. London: M. Cooper, 1743. Refers to Analogy, [Mossner (1936) 142-43, 182.] film UR
  • Doody, Margaret Anne.

    A Natural Passion: A Study of the Novels of Samuel Richardson. Oxford: At the Clarendon Press, 1974.
  • Downey, James.

    The Eighteenth Century Pulpit. Oxford: Clarendon Press, 1969. ch. II "Joseph Butler (1692-1752): The Rhetoric of Restraint." UR
  • Downie, R.S. and Elizabeth Telfer.

    Respect for Persons. London: Allen & Unwin, 1969.
  • Drummond, Andrew L. and James Bulloch.

    The Scottish Church 1688-1843: The Age of the Moderates. Edinburgh: The Saint Andrew Press, 1973. CR/BR 785 D78. On Thomas Findlater.
  • Drummond, Henry.

    Natural Law in the Spiritual World. 1883. [May not mention Butler.] CR, K (Online: New York: James Pott & Co., 1884.)
  • Drummond, James and C.B. Upton.

    The Life and Letters of James Martineau. London: James Nisbet & Co., Limited, 1902, 2 volumes. (Online: Volume II.)
  • Dulles, Avery.

    A History of Apologetics. New York: Corpus, 1971.
  • Durant, Will and Ariel.

    The Age of Voltaire. New York: Simon and Schuster, 1965.
  • Dussinger, John A.

    The Discourse of the Mind in Eighteenth-Century Fiction. The Hague: Mouton, 1974. Richardson and Sterne.
  • DuVal, Benjamin S., Jr.

    "Free Communication of Ideas and the Quest for Truth: Toward a Teleological Approach to First Amendment Adjudication." George Washington Law Review. 41.2 (1972) 161-259. See 205 n181.
  • Dyde

    History and Antiquities of Tewkesbury. second edition, 1798. [Simon (1923/1952) II.274]
  • Edwards, David L.

    Christian England. vol. III. 1984.
  • Edwards, David Lawrence.

    Leaders of the Church of England 1828-1944. London: Oxford University Press, 1971, 358p CR/BX5197 E3.
  • Elliott-Binns, L.E.

    Religion in the Victorian Era. London: Lutterworth Press, 1936/1953. SJFC/BR759.E5
  • Elton, Oliver.

    A Survey of English Literature, 1730-1780. London: Edward Arnold, 1928. K
  • Emerson, Ralph Waldo.

    Journals and Miscellaneous Notebooks. ed., William H. Gilman, et al.
  • Emerson, Ralph Waldo.

    Nature. (1836) (Quotes Robert Plumer Ward's line from Butler)
  • Emerson, Roger L.

    "Science and Moral Philosophy in the Scottish Enlightenment" in M.A. Stewart, ed., Studies in the Philosophy of the Scottish Enlightenment. Oxford: Clarendon Press, 1990, pp. 11-36.
  • Engell, James.

    The Creative Imagination: Enlightenment to Romanticism. Cambridge: Harvard University Press, 1981. Sympathy.
  • England, F.E.

    Kant's Conception of God. New York: Humanities Press, 1929, 1968 Essays and Reviews. London: Parker, 1860. See Powell (1860), Pattison (1860).
  • Evans, B. Ifor.

    A Short History of English Literature. Harmondsworth: Penquin Books, 1940.
  • Eve, A.S. and C.H. Creasey.

    Life and Work of John Tyndall. London: Macmillan, 1945.
  • Everett, Walter Goodnow.

    Moral Values: A Study of the Principles of Conduct. New York: Henry Holt, 1918.
  • Ewing, A.C.

    The Definition of Good. New York: Macmillan, 1947. Quotes the supremacy of conscience passage from Sermon II.
  • Faber, Geoffrey.

    Jowett: a Portrait with Background. Cambridge: Harvard University Press, 1958.
  • Faber, Geoffrey.

    Oxford Apostles. Harmondsworth: Penguin, 1954. Faber and Faber, 1933, revised 1936.
  • Fabro, Cornelio.

    God in Exile: Modern Atheism, translated by Arthur Gibson. Westminster, Maryland: Newman Press.
  • Fairbairn, A.M.

    The Place of Christ in Modern Theology. New York: Scribner, 1894.
  • Fairweather, Eugene R.

    The Oxford Movement. 1964.
  • Farrar, Adam S.

    A Critical History of Free Thought in Reference to the Christian Religion. 1862. (Online: New York: D. Appleton and Company, 1863.)
  • Farrell, Maureen.

    William Whiston. New York: Arno Press, 1981.
  • Fasnacht, G.E.

    Acton's Political Philosophy. 1953.
  • Ferguson, James P.

    The Philosophy of Dr. Samuel Clarke and its Critics. New York: Vantage Press, 1974. PI cites for Butler.
  • Ferreira, M. Jamie.

    Doubt and Religious Commitment. Oxford: Clarendon Press, 1980. On certainty and acting as if.
  • Ferreira, M. Jamie.

    Scepticism and Reasonable Doubt. Oxford: Clarendon Press, 1986. On cumulative case.
  • Feuchtwanger, E. J.

    Gladstone. New York: St. Martin's, 1975.
  • Fielding, Henry.

    Tom Jones 1749. Compare 4.6.5 with Sermon 2.8. [Mossner 182, see criticism in PhQ review of Mossner].
  • Fiering, Norman.

    Jonathan Edward's Moral Thought and Its British Context. Chapel Hill: University of North Carolina Press, 1981.
  • Fiering, Norman.

    Moral Philosophy at Seventeenth Century Harvard: A Discipline in Transition. Chapel Hill: University of North Carolina Press, 1981.
  • Finkelstein, Louis.

    American Spiritual Autobiographies. New York: Harper & Brothers, 1948. chapter by William J. Constable.
  • Fisher, George P.

    Discussions in History and Theology. New York: Scribner, 1880.
  • Fisher, George Park.

    The Grounds of Theistic and Christian Belief. New York: Scribner, 1909 (1883,1902). "Revised edition: in great part rewritten." RW
  • [

    Fleming, Caleb

    (1698-1779)--NUC:MH] Root of Protestant Errors Examined .... London: J. Johnson and B. Davenport, 1767, 34p NUC: MH. First claim that he died in communion with the Church of Rome, names B__p D__m.
  • Fleming, Thomas.

    The Politics of Human Nature. New Brunswick: Transaction Books, 1988.
  • Flew, Antony.

    "Hume's Philosophy of Religion" in Godfrey Vesey, ed., Philosophers Ancient and Modern. (Royal Institute of Philosophy lecture series; 20) Supplement to Philosophy, 1986.
  • Flew, Antony.

    The Logic of Mortality. Oxford: Blackwell, 1987.
  • Flew, Antony.

    The Presumption of Atheism. New York: Barnes & Noble, 1976, 183p. Reprinted as God, Freedom, and Immortality. Buffalo: Prometheus Books, 1984.
  • Fontinell, Eugene.

    Self, God, and Immortality: A Jamesian Investigation. Philadelphia: Temple University Press, 1986. On the import of immortality.
  • Forbes, Duncan.

    Hume's Philosophical Politics. Cambridge: Cambridge University Press, 1975.
  • Forrester, David.

    Young Doctor Pusey. London: Mowbray, 1989.
  • [Fowle, T.W.] ("Cellarius").

    A New Analogy Between revealed Religion and the Course and Constitution of Nature. 1881. Quotes Butler without naming him.
  • Frankena, W.K.

    "The Naturalistic Fallacy," in Theories of Ethics, edited by Philippa Foot Oxford: Oxford University Press, 1967. [See additional Frankena references.]
  • Fromm, Erich.

    Man For Himself. New York: Rinehart and Company, 1947.
  • Fruman, Norman.

    Coleridge, the Damaged Archangel. New York: George Braziller, 1971. SJFC
  • Frye, Northrop.

    Fearful Symmetry: A Study of William Blake. Princeton: Princeton University Press, 1947, 1974
  • Fuss, Peter.

    The Moral Philosophy of Josiah Royce. Cambridge: Harvard University Press, 1965.
  • Gabell, J.H.L.

    The Accordance of Religion with Nature. London: William Pickering, 1842. Follows Butler, but adds new analogies and simplifies the style of presentation. (Online: Review in Church of England quarterly review, p. 244.)
  • Gale, Richard M.

    On the Nature and Existence of God. Cambridge: Cambridge University Press, 1991.
  • Galloway, George.

    The Principles of Religious Development. 1909.
  • Garner and Rosen.

    Moral Philosophy.
  • Gaskin, J.C.A.

    Hume's Philosophy of Religion. London: Macmillan, 1978.
  • Gay, Peter.

    The Enlightenment: an Interpretation. New York: Vintage Books, 1966.
  • Gay, Robert.

    Emerson: A Study of the Poet as Seer. Garden City: Doubleday, 1928.
  • Geisler, Norman.

    Thomas Aquinas: an Evangelical Approach. Grand Rapids: Baker Book House, 1991. "it is well to remember that many of our great theistic apologists of the last two centuries--including ...Joseph Butler... --are to a large degree indebted to Aquinas." (23)
  • Gerard, Alexander.

    An Essay on Genius. London: 1774. [excerpted in Scott Elledge, Eighteenth-Century Critical Essays Ithaca: Cornell University Press, 1961, II.889]
  • Gibson, Boyce.

    Theism and Empiricism. London: S.C.M. Press, 1970. Calls the Analogy "the best book on natural theology ever written." UR/BL 51 G44t
  • Gilbert, Alan D.

    The Making of Post-Christian Britain. London: Longman, 1980.
  • Gillespie, Neal C.

    Charles Darwin and the Problem of Creation. Chicago: The University of Chicago Press, 1979.
  • Gillies, Donald A.

    ' "Induction and Probability" in The Handbook of Western Philosophy, ed. G.H.R. Parkinson. New York: Macmillan, 1989.
  • Gilson, Etienne.

    History of Christian Philosophy in the Middle Ages. New York: Random House, 1955.
  • Gittings, Robert.

    John Keats, 1968.
  • Gladstone, William Ewart.

    Correspondence on Church and Religion. New York: Macmillan, 1910, 2 volumes.
  • Gladstone, William Ewart.

    Diaries. 1968-
  • Godley, Alfred Denis

    Oxford in the Eighteenth Century. New York: Putnam, 1908.
  • Gore, Charles.

    Can We Then Believe? London: Murray, 1926. [Cited by Page (1965)]
  • Gore, Charles.

    The New Theology and the Old Religion. New York: Dutton, 1907. UR/BT15.G6 1907.
  • Gorringe, Timothy.

    God's Just Vengeance. Cambridge: Cambridge University Press, 1996.
  • Gosse, Edmund.

    A History of Eighteenth Century Literature. London: The Macmillan Co., 1906. 273, 274-277, 280 Butler has been called "the most patient, original, and candid of philosophical writers"
  • Grave, S.A.

    The Scottish Philosophy of Common Sense. Oxford: At the Clarendon Press, 1960.
  • Grave, S.A.

    "Some Eighteenth Century Attempts to Use the Notion of Happiness." Studies in the Eighteenth Century, ed., R.F. Brissenden Toronto: University of Toronto Press, 1968.
  • Green. J.R.

    A Short History of the English People. London: George Newnes Limited, 1892.
  • Green, Thomas Hill.

    "Introductions to Hume's Treatise of Human Nature" 1874.
  • Griffin, Dustin H.

    Alexander Pope: the Poet in the Poems. Princeton: Princeton University Press.
  • Griffiths, Olive M.

    Religion and Learning: a Study in English Presbyterian Thought from the Bartholomew Ejections (1662) to the Foundation of the Unitarian Movement. Cambridge: At the University Press, 1935.
  • Gronbeck, Vilhelm.

    Religious Currents in the Nineteenth Century, translated from the Danish by P.M. Mitchell and W.D. Paden. Lawrence: The University of Kansas Press, 1964.
  • Guelzo, Allen C.

    For the Union of Evangelical Christendom: The Irony of the Reformed Episcopalians. University Park: Penn State University Press, 1994.
  • Hall, Everett W.

    Modern Science and Human Values. Princeton: D. Van Nostrand Company, Inc., 1956. K
  • Hallam, Henry.

    Introduction to the Literature of Europe. Volume IV. London: John Murray, 1905.
  • Hamblyn, D.W.

    A History of Western Philosophy. New York: Viking, 1987.
  • Hamilton, William.

    Discussions on Philosophy and Literature, Education and University Reform 1852. New York: Harper & Harper Brothers, 1861. f Edinburgh Rev. [Mallet 290]
  • Hampden, Renn D.

    An Essay on the Philosophical Evidence of Christianity; or, The Credibility Obtained to a Scriptural Revelation, from its coincidence with the Facts of Nature. London: John Murray, 1827, 314p. Cleveland Public/ 239 4816
  • Hampson, Norman.

    The Enlightenment: An Evaluation of its Assumptions, Attitudes and Values. London: Penquin, 1968.
  • Handlin, Oscar

    Truth in History. Cambridge: Belknap Press of Harvard University Press, 1979.
  • Hanna, William.

    Memoirs of the Life and Writings of Thomas Chalmers. Edinburgh, 1849-1852.
  • Hannaford, Robert V.

    Moral Anatomy and Moral Reasoning. Lawrence: University Press of Kansas, 1993.
  • Hardelin, A.

    The Tractarian Understanding of the Eucharist. Uppsala, 1965. [Cited by Jeffner (1966)]
  • Hare, R.M.

    Moral Thinking. Oxford: Clarendon Press, 1981.
  • Harman, Gilbert.

    The Nature of Morality: An Introduction to Ethics. New York: Oxford University Press, 1977.
  • Harris, R.W.

    England in the Eighteenth Century. New York: Humanities Press, 1968.
  • Harrison, (Dean).

    Bristol Cathedral.
  • Harrison, B.

    Henry Fielding's "Tom Jones": The Novelist as Moral Philosopher. London, 1975. pp. 75 ff., 113-15. [cited by Battestin & Battestin in Henry Fielding.]
  • Harrison, Frederic.

    "On the Choice of Books" (1886) reprinted in David J. Brewer, ed., The World's Best Essays. St. Louis: Ferd. P. Kaiser. Volume 6: 2103.
  • Harrison, Jonathan.

    Hume's Theory of Justice. Oxford: Oxford University Press, 1981.
  • Harrison, Peter.

    `Religion' and the Religions in the English Enlightenment. Cambridge: Cambridge University Press, 1990. Traces the distinction between natural and revealed religion in a long note.
  • Hartshorne, Charles.

    The Darkness and the Light: a Philosopher Reflects Upon His Fortunate Career and Those Who Made it Possible. Albany: State University of New York Press, 1990.
  • Hastings, James.

    Encyclopedia of Religion and Ethics, 1910. [Numerous references to Butler besides the main article by J.H. Bernard.]
  • Hawks, Francis L.

    "Efforts to Obtain the Episcopate before the Revolution." Collections of the Protestant Episcopal Historical Society for the Year 1851. New York: Stanford & Swords, 1851, pp. 136-157.
  • Hazard, Paul.

    European Thought in the Eighteenth Century. New York: The World Publishing Company, 1946, 1967. K
  • Hazlitt, William.

    "American Literature--Dr. Channing." Edinburgh Review (1829).
  • Hazlitt, William.

    An Essay on the Principles of Human Action. London: 1805.
  • Hazlitt, William.

    My First Acquaintance with Poets. (1823) Re January 1798.
  • Hazlitt, William.

    The Letters of William Hazlitt. New York: New York University Press, 1978.
  • Hazlitt, William.

    "On Self-Love" in Lectures on English Philosophy.
  • Hazlitt, William.

    "A Reply to `Z'" Written 1818, published 1923.
  • Hazlitt, William.

    "Self-Love and Benevolence" New Monthly Magazine. (October, December, 1828) UR/ film N49, PR 4770 A1902 vol 12
  • Hazlitt, William.

    The Spirit of the Age. 1825.
  • Headlam, Arthur C.

    Christian Theology: the Doctrine of God. Oxford: Oxford University Press, 1934.
  • Hedrick, Joan D.

    Harriet Beecher Stowe: A Life. Oxford: Oxford University Press, 1994.
  • Helm, Paul.

    The Varieties of Belief. London: George Allen and Unwin Ltd, 1973 See 85, 92-100, 107-8, 175. SJFC K
  • Henson, Herbert Hensley.

    Bishoprick Papers. London: Geoffrey Cumberlege, Oxford University Press, 1946. Collects articles from the periodical.
  • Henson, Herbert Hensley.

    Ad Clerum.
  • Henson, Herbert Hensley.

    Letters of Herbert Hensley Henson, ed., Evelyn Foley Braley. London: S.P.C.K., 1950. CR
  • Henson, Herbert Hensley.

    More Letters of Herbert Hensley Henson, ed., Evelyn Foley Braley. London: S.P.C.K., 1954. CR
  • Henson, Herbert Hensley.

    Retrospective of an Unimportant Life. Volume One 1863-1920. London: Oxford University Press, 1942.
  • Henson, Herbert Hensley.

    Retrospective of an Unimportant Life. Volume Two 1920-1939. London: Oxford University Press, 1943.
  • Henson, Herbert Hensley.

    Retrospective of an Unimportant Life. Volume Three 1939-46 The Years of Retirement. London: Oxford University Press, 1950.
  • Herbert, R.T.

    Paradox and Identity in Theology. Ithaca: Cornell University Press, 1979.
  • Herman, Arthur L.

    The Problem of Evil and Indian Thought. Delhi: Motilal Banarsidass, 1976.
  • Hervey, John and Hervey, Baron.

    Some Materials Towards Memoirs of the Reign of King George II, ed., Romney Sedgwick. Vol. III. London, 1931. UR
  • Hicks, L.E.

    A Critique of Design-Arguments: a Historical Review and Free Examination of the Methods of Reasoning in Natural Theology. New York: Charles Scribner's Sons, 1883.
  • Hill, Geoffrey.

    The Lords of Limit. New York: Oxford University Press, 1984.
  • Hilton, Boyd.

    The Age of Atonement: the Influence of Evangelicism on Social and Economic Thought, 1785-1865. Oxford: Clarendon Press, 1988.
  • Hinchliff, Peter.

    God and History: Aspects of British Theology. Oxford: Clarendon Press, 1992.
  • Hirsch, Eli.

    The Concept of Identity. New York: Oxford University Press, 1982.
  • Hirsch, Emmanuel.

    Geschichte der Neuern Evangelischen Theologie. Gutersloher, 1960
  • Hirst, Edward W.

    Self and Neighbour: An Ethical Study. London: Macmillan, 1919.
  • [Hoadly], Benjamin.

    "Preface, giving some account of the life, writings, and character of the author." in Clarke's Works, 1738, 1742. NUC
  • Hoffding, Harald.

    A History of Modern Philosophy. tr., B.E. Meyer. London: Macmillan and Co., 1900.
  • Holifield, E. Brooks.

    The Gentlemen Theologians: American Theology in Southern Culture 1795-1860. Durham, NC: Duke University Press, 1978.
  • Holland, Henry Scott.

    "The Nineteenth Century" in Our Place in Christendom. London: Longmans, Green, and Co., 1916.
  • Holmes, J.D.

    "Introduction" to Newman's University Sermons. London: S.P.C.K., 1970.
  • Home, Henry.

    See Kames, Henry Home, Lord.
  • Honan, Park.

    Jane Austen: Her Life. New York: St. Martin's, 1987.
  • Hope, V. M.

    Virtue by Consensus: The Moral Philosophy of Hutcheson, Hume, and Adam Smith. Oxford: Clarendon Press, 1989.
  • Hort, F.J.A.

    "Coleridge." in Cambridge Essays. (London: John W. Parker and Son, 1856).
  • Horton, Walter Marshall.

    Contemporary English Theology: An American Interpretation. New York: Harper, 1936.
  • House of Lords, Journal of

    (Wells College)
  • Howe, Daniel Walker.

    The Unitarian Conscience: Harvard Moral Philosophy, 1805-1861. Middletown: Wesleyan University Press, 1970, 1988.
  • Hudson, Stephen D.

    Human Character and Morality: Reflections from the History of Ideas. Boston: Routledge & Kegan Paul, 1986.
  • Hudson, W.D.

    Ethical Intuitionism. London: Macmillan, 1967.
  • Hudson, W.D.

    Reason and Right. San Francisco: Freeman, Cooper, 1970.
  • Hughes, Edward.

    North Country Life in the Eighteenth Century. London: Oxford University Press, 1952.
  • Hume, David.

    A Treatise of Human Nature. London: John Noon, 1739. "Introduction" and II.iii.5. (Online: Reprint with commentary. Oxford: Clarendon Press, 1888.)
  • Hume, David.

    Letters to Home: December 2, 1737 [Greig; Klibansky and Mossner]; March 4, 1738 [Greig]; February 13, 1739 [Greig; Klibansky and Mossner]; June 13, 1742 [Greig; Klibansky and Mossner].
  • Hume, David.

    Letter to Hutcheson, January 10, 1743. [Greig]
  • Humphreys, A.R.

    The Augustan World. New York: Harper & Row, 1954, 1963. K
  • Hurlbutt, Robert H., III.

    Hume, Newton, and the Design Argument. 1963, rev. 1985.
  • Hutcheson, Francis.

    An Essay on the Nature and Conduct of the Passions and Affections. With Illustrations on the Moral Sense. London, 1728. The acknowledgement of Butler is dropped from the third edition, 1742.
  • Hutchinson, William

    The History and Antiquities of the County Palatine of Durham (1785) i. 578. (Online: London: 1794.)
  • Hutton, Richard Holt.

    Letter to John Henry Newman, in Letters and Diaries of John Henry Newman, vol. XXI, eds., Charles Stephen Dessain and Edward E. Kelly, S.J. London: Nelson, 1971.
  • Hylson-Smith, Kenneth.

    Evangelicals in the Church of England: 1743-1984. Edinburgh: T. & T. Clark, 1988.
  • Hyman, Stanley Edgar.

    The Tangled Bank: Darwin, Marx, Fraser and Freud as Imaginative Writers. New York: Atheneum, 1962. Re Darwin's epigraph.
  • Iremonger, F.A.

    William Temple, Archbishop of Canterbury: His Life and Letters. London: Oxford University Press, 1948, 1956, 1963 Abridged Edition. K
  • Irvine, William.

    Apes, Angels, and Victorians. New York: The World Publishing Company, 1955, 1959, 1968.
  • Irwin, Terence.

    "Reply to David L. Roochnik" in Platonic Writings, Platonic Readings, ed. Charles L. Griswold, Jr. New York: Routledge. Acknowledges he has been influenced by Butler.
  • Jackson, A.W.

    James Martineau: a Biography and Study. Boston: Little, Brown, 1900.
  • Jackson, Holbrook.

    The Anatomy of Bibliomania. New York: Scribner's, 1931.
  • James, D.G.

    The Life of Reason: Hobbes, Locke, Bolingbroke. London: Longmans, 1949.
  • Jaques, William.

    A Practical Essay on Intellectual Education.... Hatchard, 164p. Reviewed in GM (1818) 53-55. Urges study of Butler.
  • Jarrett, Derek.

    Britain 1688-1815. London: Longman, 1965. Mentions Butler's education at a dissenting academy.
  • Jenkins, David E.

    Guide to the Debate About God. Philadelphia: Westminster Press, 1966.
  • Jessop, T.E.

    "Comparison of Berkeley and Butler" in Berkeley's Works III.
  • Joad, C.E.M.

    Guide to the Philosophy of Morals and Politics. London: Victor Gollancz, 1938.
  • Jodl, Friedrich.

    Geschichte der Ethik in der Neuren Philosophie. Stuttgart, 1882. UR/BJ 303 J63g K R
  • Jonsen, Albert R.


    Stephen Toulmin.

    The Abuse of Casuistry: A History of Moral Reasoning. Berkeley: University of California Press, 1988.
  • Jouffroy, Theodor.

    Cours du Droit Nature. 2ieme ed., Paris, 1843.
  • Jowett, Benjamin.

    Letters to Florence Nightingale, August 1865; August, November 1866, in Dear Miss Nightingale, ed., Vincent Quinn and John Prest. Oxford: Clarendon Press, 1987. Remarks on lack of interest in Butler who was "the stable of Oxford 30 years ago."
  • Joy, James Richard.

    John Wesley's Awakening. New York: Methodist Book Concern, 1937.
  • Kames, Henry Home, Lord.

    Essays on the Principles of Morality and Natural Religion. Edinburgh: Printed by R. Fleming, for A. Kincaid and A. Donaldson, 1751, second edition 1758. II.iii.
  • Kavka, Gregory.

    Hobbesian Moral and Political Theory. Princeton: Princeton University Press, 1986.
  • Keble, John.

    Letters to J.H. Newman, September 4, 1843, June 12, 1844, in Correspondence of John Henry Newman with John Keble and Others ... 1839-1845. London: Longman's, Green, and Co., 1917.
  • Kemp Smith, Norman.

    The Philosophy of David Hume. London: Macmillan, 1941.
  • Kent, John H.S.

    "Christian Theology in the Eighteenth to the Twentieth Centuries" in Hubert Cunliffe-Jones, ed., A History of Christian Doctrine. Edinburgh: T. & T. Clark, 1978.
  • Ker, Ian.

    John Henry Newman: A Biography. Oxford: Oxford University Press, 1990.
  • Keynes, John Maynard.

    A Treatise on Probability. New York: Harper & Row, 1921, 1962. 79-80, 309-310, 321.
  • King-Farlow, John and Richard Bosley.

    "Self-Formation and the Mean (Programmatic Remarks on Self-Deception)" in Martin (1985).
  • Kirk, Kenneth E.

    Some Principles of Moral Theology and their Application. London: Longmans, 1920.
  • Kitchen, G.W.

    "An Address on Bishop Butler" in Ruskin in Oxford and Other Studies, 1904. "Given at the unveiling of Lord Northbourne's Memorial Tablet, 1899." Reprinted as a pamphlet, 1907.
  • Kivy, Peter.

    The Seventh Sense - A Study of Francis Hutcheson's Aesthetics. New York: Burt Franklin & Company, 1976.
  • Knox, R.A.

    Enthusiasm: A Chapter in the History of Religion. Oxford: Oxford University Press, 1950, corrected 1951, 1957, 1959, 1962.
  • Kolnai, Aurel.

    Ethics, Value and Reality: Selected Papers of Aurel Kolnai. Introduction by Bernard Williams and David Wiggins. London: The Athlone Press, University of London, 1977.
  • Korshin, Paul J.

    Typologies in England 1650-1820. Princeton:Princeton University Press, 1982.
  • Kuklick, Bruce.

    Churchmen and Philosophers: from Jonathan Edwards to John Dewey. New Haven and London: Yale University Press, 1985. "[Nathaniel] Tayor's later significance principally derived from what his opponents called an illegitimate emphasis on philosophical reasoning."
  • Laboueheix, Henry.

    Richard Price as Moral Philosopher. 1982.
  • LaFollette, Hugh.

    Ethics in Practice. Blackwell. bad index
  • Laird, John.

    Hobbes. 1934.
  • Laird, John.

    The Idea of Value. Cambridge: At the University Press, 1928.
  • Landis, Robert W.

    The Immortality of the Soul and the Final Condition of the Wicked Carefully Considered. New York: Carlton & Porter, 1859.
  • Larmore, Charles.

    Pattern of Moral Complexity. Cambridge: Cambridge University Press, 1987.
  • Latimer, John.

    The Annals of Bristol in the Eighteenth Century. "Printed for the Author." 1893, 550p.
  • Laurie, Simon S.

    Notes Expository and Critical on Certain British Theories and Morals. Edinburgh: Edmonston & Douglas, 1868. UR/BJ602 L38n
  • Law, Edmund.

    Considerations on the State of the World ... (1745) [Cited by Mossner, 183] film UR. Many references to Butler.
  • Law, Edmund.

    Defence of Mr. Locke's Opinion Concerning Identity. Cambridge, 1769.
  • Lawton, J.S.

    Miracles and Revelation. New York: Association Press, n.d.
  • Le Neve, John.

    Fasti Ecclesiae Anglicanae.
  • Leadam, I.S.

    The History of England.
  • Lechler, Gotthard Victor.

    Geschichte des Englischen Deismus Stuttgart und Tubingen: JG Cotta'scher Verlag, 1841, 488p. NYPL annex/ZEY K R
  • Legg, J. Wickham.

    English Church Life: From the Restoration to the Tractarian Movement. London: Longmans, 1914.
  • Leigh, C.

    A Short Discourse on Natural Religion. 1821
  • Leighton, Joseph A.

    The Field of Philosophy: An Introduction to the Study of Philosophers. New York: D. Appleton-Century Company, 1923, fourth edition 1930.
  • Leites, Edmund.

    The Puritan Conscience and Moral Sexuality. New Haven: Yale University Press, 1986, p.165 (notes to pages 27-32).
  • LeMahieu, D.L.

    The Mind of William Paley. Lincoln, Nebraska: University of Nebraska Press, 1976.
  • Leslie, Shane.

    The Oxford Movement 1833-1933. Milwaukee: Bruce.
  • Lewis, C.S.

    The Discarded Image: An Introduction to Medieval and Renaissance Literature. Cambridge: At the University Press, 1964. "Even Butler ... gave the role which had once been Reason's to 'Reflection or Conscience.'" (p. 159)
  • Lewis, C.S.

    "The Poison of Subjectivism," Religion in Life, 12 (Summer 1943). "It was taken for granted that in temptation passion was opposed, not to some sentiment, but to reason. Thus Plato thought, thus Aristotle, thus Hooker, Butler, and Doctor Johnson. The modern view is very different."
  • Lewis, C.S. Preface to

    St. Athanasius, The Incarnation of the Word of God. Geoffrey Bles, 1944. Reprinted in God in the Dock as On the Reading of Old Books." Butler is mentioned as one of the old books sadly neglected by the laity. Law and Butler are described as "two lions" of the eighteenth century.
  • Lewis, C.S.

    Studies in Words. Cambridge: Cambridge University Press, 1960. Quotes Butler on the authority of conscience.
  • Leys, Wayne A.R.

    Ethics for Policy Decisions. 1952.
  • Lightman, Bernard.

    The Origins of Agnosticism: Victorian Unbelief and the Limits of Knowledge. Baltimore: The Johns Hopkins University Press, 1987.
  • Lindsey, Theophilus.

    Letters of. by H. McLachlan. Manchester: At the University Press, 1920.
  • Livingston, James C.

    The Ethics of Belief. Missoula: Scholars Press, 1974 [Cited by Reynolds & Earl (1978)]
  • Livingston, James C.

    Modern Christian Thought: From the Enlightenment to Vatican II. New York: Macmillan, 1971.
  • Livingstone, Sir R.W.

    Portrait of Socrates. Oxford: The Clarendon Press, 1938, 1963.
  • Lock, W.

    introduction to Keble's Christian Year 5th ed., London, 1912. [Cited in Brilioth (1925), 72]
  • Lockridge, Laurence S.

    Coleridge the Moralist. Ithaca: Cornell University Press, 1977. SJFC/PR 4487.E8L6
  • Lorenz, T.

    Beitrag zur Lebensgeschite von Jos. Butler, 1900. [Cited by Webber (1952)]
  • Lowell, James Russell

    "No. IV. A Message of Jeff Davis in Secret Session" (Biglow Papers, Second Series) Atlantic Monthly (1862)
  • Lucas, F.L.

    The Art of Living. New York: The Macmillan Co. 1959, 1961. K
  • Lunn, Arnold.

    John Wesley. New York: The Dial Press, 1929.
  • Lyell, Charles.

    Sir Charles Lyell's Scientific Journals on the Species Question, ed., Leonard G. Wilson. New Haven: Yale University Press, 1970.
  • Lyon, A.J.

    "Problems of Personal Identity" in The Handbook of Western Philosophy. ed. G.H.R. Parkinson. New York: Macmillan, 1989. Points out that John Sergeant on personal identity was quoted by William Hamilton in a footnote to his edition of Reid's Philosophical Works.
  • Lyons, David.

    Ethics and the Rule of Law. Cambridge: Cambridge University Press, 1984. Mentions Butler's compatibility with egoism.
  • McConville, Sean.

    A History of English Prison Administration. Volume I 1750-1877. London: Routledge & Kegan Paul, 1981.
  • MacDonagh, Oliver.

    Jane Austen: Real and Imagined Worlds.. New Haven: Yale University Press, 1991.
  • Machan, Tibor R.

    "Recent Work in Ethical Egoism," in Recent Work in Philosophy, edited by Kenneth G. Lucey and Tibor R. Machan. Totowa: Rowman & Allanheld, 1983.
  • MacIntyre, Alasdair.

    Three Rival Versions of Moral Enquiry. Notre Dame: University of Notre Dame Press, 1990.
  • McKelway, Alexander J.

    "The Systematic Theology of Faith: a Protestant Perspective," in Handbook of Faith, ed., James Michael Lee. Birmingham, Alabama: Religious Education Press, 1990.
  • MacKinnon, D.M.

    "Introduction" to Newman's University Sermons. London: S.P.C.K., 1970.
  • MacKinnon, D.M.

  • MacKinnon, D.M.

    "Introduction" to Newman's University Sermons. London: S.P.C.K., 1970.
  • MacKinnon, D.M.

    The Problem of Metaphysics. London: Cambridge University Press, 1974.
  • MacKinnon, D.M.

    A Study of Ethical Theory. London: Black, 1957.L CR
  • MacKinnon, D.M.

    Themes in Theology: the Three-Fold Cord. Edinburgh: T. & T. Clarke, 1987.
  • Mackintosh, James.

    Dissertation on the Progress Of Ethical Philosophy. Edinburgh: Adam and Charles Black, 1830. UR/BJ 71 M15g2 2nd ed 1834; UR/BJ 71 M15d 2nd ed 1845; CR/BJ 301 M2 1836; CU/BJ 301 M15 1862.
  • MacLean, Kenneth.

    John Locke and English Literature of the Eighteenth Century. New Haven: Yale University Press, 1936. Reviewed in Philological Quarterly, 1937.
  • Macquarrie, John.

    "The Anglican Theological Tradition" in The Anglican Tradition, ed., Richard Holloway. London & Oxford: Mowbray, 1984.
  • Madell, Geoffrey.

    The Identity of the Self. Edinburgh: The University Press, 1981.
  • Mandelbaum, Maurice.

    History, Man, & Reason. Baltimore: The Johns Hopkins Press, 1971.
  • Mandelbaum, Maurice.

    Phenomenology of Moral Experience. Baltimore: The Johns Hopkins Press, 1955, 1969.
  • Manier, Edward.

    The Young Darwin and His Cultural Circle. Dordrecht: Reidel, 1978. UR
  • Manross, William Wilson.

    The Episcopal Church in the United States, 1800-1840. New York: Columbia University Press, 1938.
  • Mansel, Henry Longueville.

    Limits of Religious Thought. Boston: Gould and Lincoln, 1858, 1868. (Online: Fourth Edition. London: John Murray, 1859.)
  • Marks, Joel, ed.

    The Ways of Desire: New Essays in Philosophical Psychology on the Concept of Wanting. Chicago: Precedent Publishing, 1986.
  • Marriott, John A.R.

    Oxford: Its Place in Natural History. Oxford: At the Clarendon Press, 1933.
  • [Martineau, James.]

    "Mansel's Limits of Religious Thought." National Review VIII, p.213. [Cited BQR 1863]
  • Martineau, James.

    Studies of Christianity. [Cited BQR 1863]
  • Martineau, James.

    Types of Ethical Theory. Oxford: The Clarendon Press, 1901. Volumes I and II, Third Edition.
  • Matthews, W[illiam] R[obert].

    Memories and Meanings. London: Hodder and Stoughton, 1969.
  • Matthiessen, F.O.

    American Renaissance: Art and Expression in the Age of Emerson and Whitman. London: Oxford University Press, 1941. Quotes Emerson's line that he could never "hope to write a Butler's Analogy" (14) and his remark that "Our college text-books are the writings of Butler, Locke, Paley, Blackstone, and Stewart..." (475)
  • Maurice, F.D. in

    Contemporary Review XIV (1870) 168. Quoted by Davies (1964).
  • Maurice, F.D.

    Modern Philosophy. London: Griffin, Bohn, 1862.
  • Maurice, F.D.

    The Conscience. London: Macmillan, 1868. (Online: Second Edition. London: Macmillan, 1872.)
  • Maurice, F.D.

    The Life of Frederick Denison Maurice, chiefly told in his own letters, ed. Frederick Maurice (his son). Fourth Edition. London: Macmillan, 1885.
  • May, Henry F.

    The Enlightenment of America. New York: Oxford University Press, 1976.
  • Mayo, Bernard.

    Ethics and the Moral Life. London: Macmillan, 1958.
  • Mayor, Joseph.

    Announced as preparing an edition of the Works for Macmillan in 1863. American Presbyterian and Theological Review. n.s. I (1863) 352.
  • McCarthy, Justin.

    The Story of Glandstone's Life. New York: Macmillan, 1898.
  • McCosh, James.

    The Scottish Philosophy. New York: AMS Press, 1875, 298p.
  • McFarland, Thomas.

    Coleridge and the Pantheist Tradition. Oxford: At the Clarendon Press, 1969.
  • McKelway, Alexander J.

    "The Systematic Theology of Faith: a Protestant Perspective," in Handbook of Faith, ed., James Michael Lee. Birmingham, Alabama: Religious Education Press, 1990.
  • McKim, Randolph Harrison.

    Present Day Problems Of Christian Thought. New York: Whittaker, c1900. Ch. XI "Butler and his Theology." LC
  • McPherson, Thomas.

    The Philosophy of Religion. London: Van Nostrand, 1965
  • McReynolds, Paul.

    "Introduction" to facsimile edition of Hutcheson's Essay on the Passions. Gainesville, 1969.
  • Melden, A.I.

    Free Action. London: Routledge & Kegan Paul, 1961.
  • Midgley, Mary.

    "Teleological Theories of Morality" in The Handbook of Western Philosophy, ed. G.H.R. Parkinson. New York: Macmillan, 1989.
  • Midgley, Mary.

    Beast and Man: The Roots of Human Nature. Ithaca: Cornell University Press, 1978.
  • Miethe, Terry and Antony Flew.

    Does God Exist? HarperSanFrancisco, 1991.
  • Milbank, John

    "`Between Purgation and Illumination': a Critique of the Theology of the Right" in Kenneth Surin, ed. Christ, Ethics and Tragedy: Essays in Honour of Donald MacKinnon. Cambridge: Cambridge University Press, 1989
  • [Mill, John Stuart.]

    "Austin's Lectures on Jurisprudence." Tait's Edinburgh Magazine, II (1832) 343-348.
  • Mill, John Stuart.

  • [Mill, John Stuart.]

    "Blakey's History of Moral Science." Monthly Repository VII (1833) 661-669.
  • [Mill, John Stuart.]

    "Professor Sedgwick's Discourse on the Studies of the University of Cambridge." Originally published in London Review I (1835) 94-135.
  • Mill, John Stuart.

    A System of Logic Ratiocinative and Inductive. (Online: Volume 1. London: Longmans, Green, Reader and Dyer, circa 1872.)
  • [Mill, John Stuart.

    Three Essays on Religion, 1874.
  • Millar, J.H.

    The Mid-Eighteenth Century. Edinburgh: William Blackwood, 1902.
  • Minson, Jeffrey.

    Genealogies of Morals. Macmillan, 1985.
  • Mondadori, M.,

    "The Probability of `Laws of Nature': a Case for Hintikka's Inductive Logic," Statistica 38 (1978) 517-536. [Cited by Gillies (1988)]
  • Monro, D.H.

    A Guide to the British Moralists. London: Fontana/Collins, 1972.
  • Moore, James.

    The Post-Darwinian Controversies. Cambridge: Cambridge University Press, 1979. UR BT 712.M66
  • Moore, Marianne.

    The Complete Prose of .... New York: Viking, 1986. Joseph's words attributed to Alban, the hagiologist (p. 651).
  • Moorman, John R. H., Lord Bishop of Ripon.

    A History of the Church of England. London Adam & Charles Black third edition 1973, first published 1953 NAZ/274.2 Moo
  • More, Paul Elmer and Frank Leslie Cross, eds.

    Anglicanism. London: S.P.C.K., 1962.
  • Morley, John.

    The Life of William Ewart Gladstone. New York: Macmillan Company, 1903,1904,1909,1911,1921 iii 464 on habit
  • Morris, William Sparkes.

    The Young Jonathan Edwards: A Reconstruction. Brooklyn: Carlson Publishing, (1955) 1991.
  • Mossner, E.C.

    The Life of David Hume. (Second Edition) Oxford: At the Clarendon Press, 1980.
  • Mott, Wesley T.

    "The Strains of Eloquence": Emerson and his Sermons. University Park: Pennsylvania State University Press, 1989.
  • Mozley, John Kenneth.

    Some Tendencies in British Theology. London: S.P.C.K., 1951.
  • Muirhead, John H.

    Coleridge as Philosopher. London: George Allen & Unwin Ltd, 1930.
  • Muldoon, Paul.

    Madoc: A Mystery. New York: Farrar Straus Giroux, 1991.
  • Muller, Wolfgang.

    Die Kirche im Zeitalter des Absolutismus und der Aufklarung. Freiburg: Herder, 1970.
  • Mullinger, J. Bass.

    A History of the University of Cambridge. London: Longmans, Green, and Co., 1888.
  • Murphy, Jeffrie G. and Jean Hampton.

    Forgiveness and Mercy. Cambridge: Cambridge University Press, 1988.
  • Naik, J.P.

    A Review of Education in Bombay State 1855-1955. Poona: 1958. [Cited by McDonald]
  • Neill, Stephen.

    Anglicanism. Baltimore: Penguin Books, 1958.
  • Neill, Stephen.

    "Christ the Reconciler." Christian Faith To-day. Baltimore: Penguin Books, 1955.
  • Nelson, Rudolph.

    The Making and Unmaking of an Evangelical Mind: the Case of Edward Carnell. Cambridge: Cambridge University Press, 1987.
  • Nevius, Warren Nelson.

    The Meaning of the Moral Life. New York: Noble and Noble, 1930.
  • Newman, John Henry.

    Apologia Pro Vita Sua. 1864, 1908.
  • Newman, John Henry.

    Essay in Aid of a Grammar of Assent. 1870, 1909.
  • Newman, John Henry.

    Lectures on Certain Difficulties felt by Anglicans in submitting to the Catholic Church. 1865, 1910.
  • Newman, John Henry.

    Letters to Richard Hurrell Froude, Jan. 13 and April 5, 1832, in Letters and Diaries, vol. III, eds., Ian Ker and Thomas Gornall. Oxford: Clarendon Press, 1979.
  • Newman, John Henry.

    Letter to John Keble, Nov. 21, 1844, in Correspondence of John Henry Newman with John Keble and Others ... 1839-1845. London: Longman's, Green, and Co., 1917.
  • Newman, John Henry.

    Letter to A. J. Hanmer, Dec. 11, 1845; letter to John Allen, Jan. 8, 1846; letter to Henry Wilberforce, June 25, 1846, in Letters and Diaries, vol. XI, ed., Charles Stephen Dessain. London: Nelson, 1961.
  • Newman, John Henry.

    Letter to Henry Bittleston, Nov. 19, 1849, in Letters and Diaries, vol. XIII, ed., Charles Stephen Dessain. London: Nelson, 1963.
  • Newman, John Henry.

    Letter to R. B. Seeley, Aug. 5, 1851, letter to Francis Richard Wegg-Prosser, Sept. 7, 1851, in Letters and Diaries, vol. XIV, eds., Charles Stephen Dessain and Vincent Ferrer Blehl, S.J. London: Nelson, 1963.
  • Newman, John Henry.

    Letter to Edward Hawkins, Dec. 5, 1852; letter to Edward Healy Thompson, Oct. 7, 1853; letter to Robert Isaac Wilberforce, December 11, 1853, in Letters and Diaries, vol. XV, eds., Charles Stephen Dessain and Vincent Ferrer Blehl, S.J. London: Nelson, 1964.
  • Newman, John Henry.

    Letter to Robert Ornsby, March 8, 1861 in Letters and Diaries, vol. XIX, ed., Charles Stephen Dessain. London: Nelson, 1969.
  • Newman, John Henry.

    Letter to Henry James Coleridge, June 24, 1864, in Letters and Diaries, vol. XXI, eds., Charles Stephen Dessain and Edward E. Kelly, S.J. London: Nelson, 1971.
  • Newman, John Henry.

    "Oration in Oriel Hall," Feb. 2, 1823; diary entries, June 25, July 2, October 12, 1825; letter re present to Oriel of Butler's painted glass, in Letters and Diaries of John Henry Newman, vol I, eds., Ian Ker and Thomas Gornall. Oxford: Clarendon Press, 1978.
  • Newman, John Henry.

    Philosophical Notebook of John Henry Newman, ed. Edward Sillem. Volume I. New York: Humanities Press, 1969.
  • Newman, John Henry.

    Via Media. 1837, 1911.
  • Newsome, David.

    Godliness and Good Learning: Four Studies on a Victorian Ideal. London: John Murray, 1961. SJFC/LA631.7.N45
  • Newsome, David.

    The Parting of Friends: A Study of the Wilberforces and Henry Manning. London: John Murray, 1966. Reprinted, 1993.
  • Niebuhr, H. Richard.

    Christ and Culture. New York: Harper & Row, 1951.

    "Alongside of Thomas Aquinas his thought seems prosaic and thin, more like a well-built village church than a cathedral; there are no vaulting arches here nor flying buttresses; the altar is not very high." 140

  • Noonan, Harold.

    Personal Identity. London: Routledge, 1989.
  • Norton, David Fate.

    David Hume: Common-Sense Moralist, Sceptical Metaphysician. Princeton: Princeton University Press, 1982.
  • Novak, Maxmillian E.

    Defoe and the Nature of Man. Oxford: Oxford University Press, 1963.
  • Nowell-Smith, P.H.

    Ethics. Baltimore: Penguin Books, 1954, 1956, 1959. K
  • Nozick, Robert.

    The Nature of Rationality. Princeton: Princeton University Press, 1993.
  • O'Connell, Marvin R.

    The Oxford Conspirators: A History of the Oxford Movement 1833-45. London: Macmillan.
  • Obertello, Luca.

    Le Idee e la Realta. Florence, 1971. Olin.
  • Oldroyd, D.R.

    Darwinian Impacts. Atlantic Highlands: Humanities Press, 1980.
  • Olson, Richard.

    Science Deified and Science Defied. Berkeley: University of California Press, 1990.
  • Oman, John.

    The Problem of Faith and Freedom in the Last Two Centuries. New York: Armstrong, 1906. Lecture III. "English Deism and Butler's Analogy."
  • Orr, John.

    English Deism: Its Roots and its Fruits. Grand Rapids: Eerdmans, 1934.
  • Orth, Ralph H.

    Editorial notes in The Journals and Miscellaneous Notebooks of Ralph Waldo Emerson Vol. VI 1824-1838. Cambridge: The Belknap Press of Harvard University Press, 1966. Includes "Collectanea" and "Blotting Book II."
  • Osterberg, Jan.

    Self and Others: A Study of Ethical Egoism. Dordrecht: Kluwer, 1988. UR/BJ1474.O77 1988.
  • Outler, Albert C., ed.

    John Wesley. New York: Oxford University Press, 1964, paperback reprint 1980.
  • Outler, Albert C.

    The Wesleyan Theological Heritage. Grand Rapids: Zondervan, 1991. CR/BX8331.2 O92 1991.
  • Overton, John H. and Frederic Relton.

    The English Church: From the Accession of George I to the End of the Eighteenth Century. London: Macmillan, 1906. UR
  • Owen, H.P.

    The Christian Knowledge of God. 1969.
  • Owen, H.P.

    The Moral Argument for Christian Theism. London: George Allen and Unwin, 1965. Butler avoids naturalistic fallacy.
  • Owen, John B.

    The Eighteenth Century 1714-1815. Totowa: Rowman and Littlefield, 1975. "... Joseph Butler's Analogy of Religion, the sweet reasonableness and sincerity of which quickly established it as one of the great classic defences of Christianity." (p. 156)
  • Oxford.

    See Parliamentary examination in Report of Evidence (1870) as afforded in "Bishop Butler reviewed in the Light of Modern Thought" Christian Observer LXX Sept. 1871 p. 681n
  • Page, Robert J.

    New Directions in Anglican Theology. New York: Seabury, 1965.
  • Parfit, Derek.

    "Personal Identity." Philosophical Review LXXX.1. (1971) 3-27.
  • Parker, Irene.

    Dissenting Academies in England. Cambridge: At the University Press, 1914.
  • Passmore, John.

    The Perfectibility of Man. New York: Charles Scribner's Sons, 1970.
  • Passmore, John.

    A Hundred Years of Philosophy. Baltimore: Penguin Books, 1957, 1966, 1968.
  • Patterson, Charles H.

    Moral Standards: an Introduction to Ethics. New York: Ronald Press, 1949.
  • Pattison, Mark.

    Memoirs. London: Macmillan, 1885, pp. 134-135. [Mossner (1936) 214-220]
  • Pattison, Mark.

    Suggestions on Academical Organization. Edinburgh: Edmonston and Douglas, 1868.
  • Paul, Leslie.

    The English Philosophers. London: Faber and Faber, 1953.
  • Payne, Ernest A.

    "Toleration and Establishment" in From Uniformity to Unity, 1662-1962, ed., Geoffrey F. Nuttall and Owen Chadwick. London: S.P.C.K., 1962.
  • Peach, Bernard.

    Editor's Introduction to Illustrations on the Moral Sense by Francis Hutcheson. Cambridge, MA: Harvard University Press, 1971.
  • Pearson, John.

    The Serpent and the Stag. New York: Holt, Rhinehart and Winston, 1984. "Originally published in Great Britain under the title Stags and Serpents" Cites Lady Frederick Cavendish, Diaries, J. Bailey and J. Murray, eds. (1927), vol. I, p. 243, for a description of her reading Butler on virtue.
  • Penelhum, Terence.

    God and Skepticism: A Study in Skepticism and Fideism. Dordrecht: D. Reidel, 1983 SJFC/B837.P45 1983.
  • Penelhum, Terence.

    Religion and Rationality. New York: Random House, Inc., 1971.
  • Penelhum, Terence.

    Survival and Disembodied Existence. London: Routledge & Kegan Paul, 1970.
  • Pepper, Stephen C.

    Ethics. New York: Appleton-Century-Crofts, 1960.
  • Perkins, Mary Ann.

    Coleridge's Philosophy: The Logos as Unifying Principle. Oxford: Clarendon Press, 1994.
  • Perry, G.G.

    A History of the Church of England. New York: Harper, 1879.
  • Perry, John.

    A Dialogue on Personal Identity and Immortality. Indianapolis: Hackett Publishing Company, 1978.
  • Perry, William Stevens.

    The History of the American Episcopal Church, 1587-1883. Boston: James R. Osgood, 1885.
  • Peterson, Linda H.

    Victorian Autobiography. New Haven: Yale University Press, 1986. SJFC/CT25.P47 1986
  • Philip, Kathleen.

    Victorian Wantage. 1968.
  • Plumb, J.H.

    England in the Eighteenth Century (1714-1815). Baltimore: Penguin Books, 1950, 1965.
  • Plummer, Alfred.

    The Pastoral Epistles. London: Hodder and Stoughton, 1888. Quotes from the Durham Charge.
  • Poe, Edgar Allen.

    "Marginalia" United States Magazine, and Democratic Review 15 (November 1844) 484-94; reprint. ed. John Carl Miller (Charlottesville: University of Press of Virginia, 1981)
  • Poe, Edgar Allen.

    "Marginalia" Southern Literary Messenger 15 (April 1849) 217-22; reprint. ed. John Carl Miller (Charlottesville: University of Press of Virginia, 1981) Reprints original preface from the Democratic Review (1844)
  • Poe, Edgar Allen.

    "Marginalia" reprint. ed. John Carl Miller (Charlottesville: University of Press of Virginia, 1981) The index reads: "Butler, Joseph (1697-1752), bishop of Durham, English divine and philosopher, 2, 164; and communal madness, 5" See Poe (1844) and Poe (1849).
  • Pojman, Louis P.

    Religious Belief and the Will. London: Routledge, 1986.
  • Porte, Joel.

    Emerson and Thoreau: Transcendentalists in Conflict. Middletown: Wesleyan University Press, 1985.
  • Porter, Burton F.

    Reasons for Living: A Basic Ethics. New York: Macmillan Publishing Company, 1988.
  • Porter, Noah.

    Books and Reading. 1891. (Online: New York: Scribner, Armstrong, & Co., 1877.)
  • Porter, Noah.

    Elements of Moral Science, The. 1884, 1903. (Online: New York: Charles Scribner's Sons, 1890.)
  • Post, Stephen.

    A Theory of Agape: On the Meaning of Christian Love. Lewisburg: Bucknell University Press, 1990.
  • Powell, Baden.

    "On the Study of the Evidences of Christianity," in Essays and Reviews. (1860)
  • Powell, Baden.

    The Order of Nature Considered in Reference to the Claims of Religion. (1859)
  • Poyntz, N.

    The Truth of Christianity. London: Palmer, 1872
  • Price, John Vladimir.

    "Religion and Ideas" in The Eighteenth Century edited by Pat Rogers. New York: Holmes & Meier Publishers, Inc., 1978.
  • Price, Richard.

    The Correspondence of .... Durham, N.C.: Duke University Press, 1983.
  • Price, Richard.

    A Review of the Principal Questions in Morals. third edition, 1787, reprinted Oxford University Press, 1948, 1974 (corrected), ed. D.D. Raphael. Numerous primary and editorial references to Butler.
  • Pringle-Pattison, A. Seth.

    The Idea of God in the Light of Recent Philosophy. Second edition revised. New York: Oxford University Press, 1920.
  • Pringle-Pattison, A. Seth.

    The Idea of Immortality. Oxford: At the Clarendon Press, 1922.
  • Pritchard, H.A.

    Moral Obligation: Essays and Lectures. Oxford: Oxford University Press, 1949.
  • Punjer, Bernhard.

    History of the Christian Philosophy of Religion. Edinburgh: T. & T. Clark, 1887.
  • Pym, David.

    The Religious Thought of Samuel Taylor Coleridge. New York: Barnes & Noble, 1978. SJFC/PR 4487.R4P9 1978b
  • Rachels, James.

    Created from Animals. Oxford: Oxford University Press, 1990. B 818.R32 1990
  • Rachels, James.

    "Egoism and Moral Scepticism" in A New Introduction to Philosophy, ed., Steven M. Cahn. New York: Harper & Row, 1971.
  • Rachels, James.

    The Elements of Moral Philosophy. New York: Random House, 1986.
  • Rack, Henry D.

    Reasonable Enthusiast: John Wesley and the Rise of Methodism. Philadelphia: Trinity Press International, 1989.
  • Radhakrishnan, S.

    An Idealist View of Life. 1932.
  • Radner, Ephraim.

    "Doctrine, Destiny and the Figure of History," in Reclaiming Faith edited by Ephraim Radner and George R. Sumner. Grand Rapids: Eerdmans, 1993. Describes Butler as a defender of "some morally self-evident rational religion." (77)
  • Ramm, Bernard.

    Types of Apologetic Systems: An Introductory Study to the Christian Philosophy of Religion. Wheaton: Van Kampen Press, 1953.
  • Ramsey, Ian T.

    Freedom and Immortality. London: SCM Press Ltd., 1960.
  • Ramsey, Ian T.

    "Miracles: An Exercise in Logical Mapwork." Inaugural Lecture, University of Oxford, 7 December 1951. Oxford: Clarendon Press, 1952. K
  • Ramsey, Ian T.

    Religious Language. 1957.
  • Ramsey, John of Ochtertyre.

    Scotland & Scotsmen in the 18th C. ed. Alexander Allardyce Edinburgh, 1888, 2v see I.195-96 on interest in Butler in Edinburgh --Mossner 190
  • Ramsey, Michael.

    "Christianity and the Supernatural." The Ethel M. Wood Lecture, 5 March 1963.
  • Ramsey, Michael.

    "The Durham Tradition." Preached at the Enthronement of the Bishop of Durham on St. Luke's Day, 1952.
  • Ranade, M.G.

    The Miscellaneous Writings of the Late Hon'ble Justice. ... sjfc Cited by McDonald:
  • Randall, John Herman.

    The Making of the Modern Mind. New York: Houghton Mifflin Company, 1926.
  • Raphael, D. Daiches.

    Moral Judgement. London: George Allen & Unwin, 1955.
  • Rashdall, Hastings.

    Conscience and Christ. London: The Camelot Press Limited, 1916, 1933, p. 249. Reference to Sermon I.
  • Rashdall, Hastings.

    The Theory of Good and Evil: A Treatise on Moral Philosophy. London: Oxford University Press, 1907, 1971
  • Rawls, John.

    A Theory of Justice. Cambridge, MA: Harvard University Press, 1971. "For the distinction between emulation and envy, see Bishop Butler, Sermons I.12" p.533 n.6.
  • Redford, R.A.

    The Christian's Plea against Modern Unbelief: A Handbook of Christian Evidence. London: Hodder and Stoughton, 1881.
  • Reid, Herbert.

    The Nature of Language. 1956.
  • Reid, J.K.S.

    Christian Apologetics. Grand Rapids: William Eerdmans, 1969.
  • Reid, Thomas.

    Thomas Reid's Lectures on Natural Theology. (1780) Washington, D.C.: University Press of America, 1981.
  • Reid, Thomas.

    The Works of Thomas Reid. Preface, Notes and Supplementary Dissertations by Sir William Hamilton; with Stewart's account of the life and writings of Reid. 2v. Edinburgh: MacLachlan and Stewart, 1863. Intellectual Powers, CR/B1532 A3H6
  • Reiman, Jeffrey.

    Justice and Modern Moral Philosophy. New Haven: Yale University Press, 1990.
  • Report and Evidence upon the Recommendations of

    H.M. Commissioners presented to the Board of Heads of Houses and Proctors. Oxford University Press, 1853.
  • Report of the Bombay Provincial Committee, Education Commission,

    volume II (1884) [Cited by McDonald]
  • Rescher, Nicholas.

    "Evidence in History and in the Law." Journal of Philosophy 56 (1959) pp. 561-578, somewhat revised in his Essays in Philosophical Analysis. Pittsburgh: University of Pittsburgh Press, 1969.
  • Rescher, Nicholas.

    Unselfishness. University of Pittsburgh Press, 1975. Butler in bibliography only. UR/BJ1474.R47.
  • Rice-Oxley

    life-Oxford University book ? nd
  • Richards, I.A.

    Poem 11 Practical Criticism. New York: Harcourt, Brace & World, Inc., 1929, p. 147.
  • Richardson, Alan.

    Christian Apologetics. London: SCM Press, 1947, 1963.
  • [Roberts, William]

    "the Rev. Simon Olive-Branch, A.M." The Looker-on: A Periodical Paper. (1792-1794). Mossner 195. Looker-On. 4th edition. London: Printed for G.G. and J. Robinson, 1797. "The first Number ... 10th March, 1792, ...last 1st February, 1794. [Roberts, author of a Life of Hannah More. The papers on Butler consist of a selection and expansion of the leading ideas contained in the successive chapters of the Analogy, designed to exhibit them in a more popular form. No criticism of the Analogy is attempted."

    Hanna VI, K

  • Robertson, J. Logie.

    A History of English Literature. New York: Harper & Brothers, 1897. (Online: Edinburgh: William Blackwood and Sons, 1897.)
  • Robertson, John Mackinnon.

    A Short History of Freethought Ancient and Modern. New York: G. P. Putnam's Sons, 1906.
  • Robertson, John Mackinnon.

    A Short History of Morals. London: Watts, 1920.
  • Robinson, Daniel N.

    An Intellectual History of Psychology. Madison: University of Wisconsin Press, 1976/1995.
  • Robinson, H. Wheeler.

    Redemption and Revelation in the Actuality of History. London: Nisbet & Co., Ltd., 1942.
  • Robinson, N.H.G.

    "Christian Ethics" in F.G. Healey, ed. Preface to Christian Studies. London: Lutterworth Press, 1971.
  • Robinson, Richard.

    An Atheist's Values. Oxford: Oxford University Press, 1964.
  • Rockefeller, Steven C.

    John Dewey: Religious Faith and Democratic Humanism. New York: Columbia University Press, 1991.
  • Rogers, Clement F.

    The Case for Christianity: An Outline of Popular Apologetics. New York: Harper & Brothers, 1928.
  • Rogers, Nicholas.

    Whigs and Cities: Popular Politics in the Age of Walpole and Pitt. Oxford: Clarendon Press, 1989.
  • Rogers, Reginald A.P.

    A Short History of Ethics. 1913. CR
  • Rorty, Ame'lie Oksenberg, ed.

    The Identities of Persons. SJFC/BF697.I34
  • Ross, George and Tony McWalter.

    Kant and his Influence. 1990.
  • Ross, Ian Simpson.

    The Life of Adam Smith. Oxford: Clarendon Press, 1995.
  • Ross, W. David.

    Foundations of Ethics. Oxford: At the Clarendon Press, 1939.
  • Rowe, William L.

    The Cosmological Argument. Princeton: Princeton University Press, 1975.
  • Runkle, Gerald.

    Ethics: An Examination of Contemporary Moral Problems. New York: Holt, Rinehart and Winston, 1982.
  • Russell, Bertrand.

    Freedom versus Organization: 1814-1914. New York: W. W. Norton & Company, Inc., 1934. Butler adopted the greatest happiness principle p.92
  • Russell, Bertrand.

    Human Knowledge: Its Scope and Limits. New York: Simon and Schuster, 1948. Quoted with approval in Chisholm (1957).
  • Russo, John Paul.

    I. A. Richards. Baltimore: The Johns Hopkins University Press, 1989. Cites So Much Nearer, 1968, p. 120, Practical Crit, 153.
  • Sahakian, William S.

    Ethics: An Introduction to Theories and Problems. New York: Barnes & Noble Books, 1974.
  • Samuel, Herbert.

    Belief and Action. Indianapolis: Bobbs Merrill, 1937.
  • Sattelmeyer, Robert.

    Thoreau's Reading: a Study in Intellectual History with Bibliographical Catalogue. Princeton: Princeton University Press, 1988.
  • Schick, Frederic.

    Having Reasons: An Essay on Rationality and Sociality. Princeton: Princeton University Press, 1984. K
  • Schmidt, Martin.

    John Wesley: A Theological Biography, tr., Norman P Goldhawk. London: Epworth Press, 1971 (1966). O NY, 1962, vol. 1.
  • Schneewind, J.B.

    "The Divine Corporation and the History of Ethics," in Philosophy in History. Cambridge: Cambridge University Press, 1984.
  • Schneewind, J.B.

    "Modern Moral Philosophy," in Blackwell's Companion to Ethics.
  • Schneewind, J.B.

    Sidgwick's Ethics and Victorian Moral Philosophy. Oxford: Oxford University Press, 1977. SJFC /BJ604. S5S36
  • Schneewind, J.B.

    "Whewell's Ethics" in Studies in Moral Philosophy. (American Philosophical Quarterly Monograph Series, No. 1), 1968.
  • Schneider, Ben Ross.

    Wordsworth's Cambridge Education. Cambridge: At the University Press, 1957. SJFC/PR5888.S36 1957
  • Schneider, Herbert W.

    A History of American Philosophy. New York: Columbia University Press, 1946, 1963.
  • Scott, William Robert.

    Francis Hutcheson. Cambridge: Cambridge University Press, 1900.
  • Scruton, Roger.

    From Descartes to Wittgenstein: A Short History of Modern Philosophy. London: Routledge & Kegan Paul, 1981.
  • Sedgwick, Timothy F.

    "Revising Anglican Moral Theology, in The Anglican Moral Choice, ed. Paul Elmen. Harrisburg: Morehouse, 1983.
  • Selley, W. T.

    England in the Eighteenth Century London: Adam & Charles Black, 1934, second ed, 1949. UR/DA480 S46e 1949
  • Seth, James.

    English Philosophers and Schools of Philosophy. 1912.
  • Shapiro, Barbara J.

    Beyond Reasonable Doubt and Probable Cause: Historical Perspectives on the Anglo-American Law of Evidence. Berkeley: University of California Press, 1991.
  • Shelton, George.

    Dean Tucker and Eighteenth-Century Economic and Political Thought. London: Macmillan, 1981.
  • Shoemaker, Sydney and Richard Swinburne.

    Personal Identity. Oxford: Blackwell, 1984.
  • Sidgwick, Henry.

    Methods of Ethics. London: Macmillan, 1874, and especially material added in 6th ed. 1901. K
  • Sidgwick, Henry.

    Outlines of the History of Ethics for English Readers. 1886.
  • Silver, Allan.

    "Friendship in Commercial Society: Eighteenth-Century Social Theory and Modern Sociology." American Journal of Sociology 95.6 (1990) 1474-1504.
  • Simpson, J.G.

    Preachers and Teachers. London: Edward Arnold, 1910. CR
  • Singer, Peter

    Practical Ethics. Cambridge: Cambridge University Press, 1979. 144 Butler says "probability is . . . the guide of life, and we must follow its guidance right to the end" Why Act Morally? 212 reference to Butler K
  • Smart, Ninian, et al, eds.

    Nineteenth Century Religious Thought in the West. Cambridge University Press, 1988. SJFC/BL98.N561985 v1-3
  • Smart, Ninian.

    The Philosophy of Religion. New York: Random House, 1970. K
  • Smith, Adam.

    Theory of the Moral Sentiments. Edinburgh: 1759.
  • Smith, B. A.

    Dean Church: The Anglican Response to Newman. London: Oxford University Press, 1958.
  • Smith, Goldwin.

    Rational Religion, and the Rationalistic Objections of the Bampton Lectures for 1858. 1861.
  • Smith, Henry B.

    Faith and Philosophy. New York: Scribner, Armstrong, 1877. Calls Butler "the wisest of English Christians." (16)
  • Smith, Huston, (with Samuel Todes).

    "Empiricism: Scientific and Religious" in Future of Theology, ed., Bernard E. Meland. Chicago: University of Chicago Press, 1969.
  • Smith, J.B.

    A Compendium of Rudiments in Theology. London, 1834. BL
  • Smith, James Ward.

    "The British Moralists ..." Journal of the History of Ideas (1950) UR K
  • Smith, John Bainbridge.

    A compendium of Rudiments in Theology, containing a digest of Bishop Butler's Analogy. London: Rivington, 1836, 1844 BL cat 88 and Eng. Cat. Bks. Hanna 11
  • Smith, Preserved.

    The Enlightenment: 1687-1776. (Volume II of A History of Modern Culture). New York: Holt, Rinehart and Winston, Inc., 1934
  • Smith, T.V.

    Beyond Conscience. New York: Whittlesey, 1934. UR/BJ1471.S66b
  • Snare, Francis.

    Morals, Motivation and Convention: Hume's Influential Doctrines. (Cambridge: Cambridge University Press, 1991). UR/B1498.S62 1991. Defends the refutation of egoism by Butler and Broad.
  • Sorley, W.R.

    A History of British Philosophy to 1900. Cambridge: Cambridge University Press, 1920.
  • Sorley, W.R.

    Moral Values and the Idea of God. New York: G.P. Putnam's Sons, 1919.
  • Southey, Robert.

    Life of Wesley.
  • Speck, W. A.

    Stability and Strife: England, 1714-1760. Cambridge: Harvard University Press, 1977.
  • Spinka, Matthew.

    Christian Thought from Erasmus to Berdyaev. 1962.
  • Sprigge, Timothy.

    American Truth and British Reality. 1993.
  • Sprigge, Timothy.

    Santayana: An Examination of his Philosophy. London: Routledge & Kegan Paul, 1974.
  • Sprigge, Timothy.

    The Vindication of Absolute Idealism. Edinburgh: Edinburgh University Press, 1983.
  • Staats, Reinhart.

    "Der theologiegeschichtliche Hintergrund des Begriffes `Tatsache'" Zeitschrift Fur Theologie und Kirche (1973) CR
  • Stanley, Arthur P.

    (Dean) at Durham Cathedral, March 25, 1877, used as epigraph to Egglestone (1878).
  • Stein, Richard L.

    Victoria's Year. New York: Oxford University Press, Inc., 1987. SJFC/ PR461.S78 1987 p. 113 reference to Butler - no particular work
  • Stephen, Leslie.

    History of English Thought in the Eighteenth Century. 1876, third edition, 1902.
  • Sterling, John.

    Annotations on Table Talk (1835) in Collected Works of Samuel Taylor Coleridge, v.14.II, 1990.
  • Stern, Madeleine.

    The Life of Margaret Fuller. New York: Greenwood Press, 1991. A Revised, Second Edition. UR/PS 2506 S7
  • Steward, Dugald.

    The Works of Dugald Stewart. Cambridge, 1829.
  • Stewart, Dugald.

    "Dissertation" Supplement to Third Edition of Britannica 1801.
  • Stewart, M.A.

    Studies in the Philosophy of the Scottish Enlightenment. Oxford: Clarendon Press, 1990.
  • Stowe, Walter Herbert, ed.

    The Life and Letters of Bishop William White. New York: Morehouse, 1937.
  • Sullivan, Robert E.

    John Toland and the Deist Controversy. Cambridge: Harvard University Press, 1982. Butler gave the classical form to an antideist argument that had been current a quarter century before Thomas Browne (246).
  • Suter, Ronald.

    Interpreting Wittgenstein: a Cloud of Philosophy, a Drop of Grammar. Philadelphia: Temple University Press, 1989. p. 177 RPL/192 W831zs Suggests comparing "Butler's short answer to the psychological hedonist" with a "simple contrast" argument.
  • Sutherland, Stewart.

    "The Presbyterian Inheritance of Hume and Reid," in The Origins and Nature of the Scottish Enlightenment, eds., R.H. Campbell and Andrew S. Skinner. Edinburgh: John Donald, 1982.
  • Swanston, Hamish F.G.

    Ideas of Order: Anglicans and the renewal of theological method in the middle years of the nineteenth century Assen, The Netherlands: Van Gorcum & Comp. B.V., 1974 D/BX5131.2 S9 Chapters on Hampden, Mansel, Maurice and Jowett, all in relation to Butler.
  • Swabey, William Curtis.

    Ethical Theory from Hobbes to Kant. New York: Philosophical Library, 1961. London: Vision Press, 1962. Chapter VII.
  • Swinburne, Richard.

    The Coherence of Theism. Oxford: Clarendon Press, 1977.
  • Swinburne, Richard.

    The Existence of God. Oxford: Clarendon Press, 1979.
  • Sykes, Arthur Ashley.

    Scripture Doctrine of the Redemption of Man by Jesus Christ 1756. "The controversialist divine, Arthur Ashley Sykes, ran afoul of Butler's theological conception that sorrow and repentance are not sufficient atonement for sin in his Scripture Doctrine...."


  • Sykes, Norman.

    Church and State of England in the XVIIIth Century 1934. CR
  • Sykes, Norman.

    From Sheldon to Secker: Aspects of English Church History, 1660-1760. Cambridge: 1959.
  • Sykes, Stephen.

    The Identity of Christianity. 1984.
  • Symons, A.

    Introduction to the Study of Browning may cite Bishop Butler
  • Taylor, A. E.

    Plato: the Man and his Work. 1926.
  • Taylor, Nathaniel.

    Essays ... Revealed Theology. New York: Clark, Austin & Smith, 1859.
  • Taylor, Nathaniel.

    Lectures on the Moral Government of God. New York: Clark, Austin & Smith, 1859. 2v. CR/BT96 T2. See I.vii, II.2.
  • Tennant, F.R.

    Philosophical Theology. Cambridge: At the University Press, 1928.
  • Tennyson, Charles.

    Alfred Tennyson London: Macmillan & Co., Ltd., 1949, reprinted 1950 written by his grandson, Charles Tennyson
  • Thacher,

    Advertisement to the first American edition of the Analogy quotes Dr. Thacher's sermon on the death of James Bowdoin. 1793.
  • Thilly, Frank.

    Introduction to Ethics. New York: Charles Scribner's Sons, 1900.
  • Tholuck, Friedrich August.

    Vermischte Schriften grosstentheils apologetischen Inhalts. Hamburg: Friedrich Perthes, 1839, 2 vols., see 1:192-200 Union/GW27 T45 V (1) Mossner 192-3
  • Thomas, D. O.

    The Honest Mind - The Thought and Work of Richard Price. Oxford: Oxford University Press, 1977.
  • Thomas, W.

    Le Poete Edward Young Paris, 1901, pp. 340, 438-42, 459 on Butlerian influence, Mossner 182.
  • Tickner, F.W.

    A Social and Industrial History of England. New York: Longmans, Green, 1915.
  • Trevelyan, G.M.

    History of England. Garden City, NY: Doubleday & Company, 1926, 1953, Volume III. K
  • Trilling, Lionel.

    Matthew Arnold New York: Harcourt Brace Jovanovich, 1939, 1954. K
  • Trinity College, Dublin

    , members of. Hermathena: A series of Papers on Literature, Science, and Theology, XXXIV. p. 105.
  • Tsanoff, Radoslav A.

    The Moral Ideas of Our Civilization. 1942. CR
  • Tsanoff, Radoslav.

    The Problem of Immortality. New York: Macmillan, 1924.
  • Turner, James.

    Without God, Without Creed: The Origins of Unbelief in America. Baltimore: Johns Hopkins University Press, 1985.
  • Turner, William, S.T.D.

    History of Philosophy Boston: Ginn and Company, 1903, 1929.
  • Tyndall, John.

    Address Delivered Before the British Association Assembled at Belfast, August 19, 1874. Revised by the Author. New York: Appleton, 1875. Reprinted with other papers on the address in his Fragments of Science.
  • Tyson, J.C.

    "The Church and School Education," in W.S.F. Pickering, ed., A Social History of the Diocese of Newcastle. Stockfield, 1981. [Cited by Cunliffe (1992)]
  • Unamuno, Miguel de.

    "Del sentimiento tragico de la vida en los hombres y en los pueblos" La Espana Moderna (1911). Appeared in book form in 1913.
  • Urban, Linwood.

    "A Revolution in English Moral Theology" Anglican Theological Review 53.1. (January 1971) 5-20 Pages 17-19 headed, "The Completion of the Revolution in Joseph Butler."
  • Valentine, M.

    Natural Theology. Boston: Silver, Burdett & Co., Copyright, 1885 Ninth Edition. M. Valentine, D.D., LL.D., Ex-President of Pennsylvania College, and Professor of Theology in the Lutheran Theological Seminary, Gettysburg, PA. p.47 on ontological argument by Butler.
  • Vargish, Thomas.

    Newman: The Contemplation of Mind. Oxford: Clarendon Press, 1970 SJFC/B1649.N474 V35 Several points about their relationship and a chronology of Newman's life and writings.
  • Vereker, Charles.

    Eighteenth-Century Optimism. Liverpool: Liverpool University Press, 1967.
  • Viner, Jacob.

    "Man's Economic Status," in Man Versus Society in Eighteenth-Century Britain. ed. James Clifford. Cambridge: The University Press, 1968. (re the primacy)
  • Vulliamy, C.E.

    John Wesley. London: Geoffrey Bles, 1931.
  • Wallace, Charles I.,

    "Wesleyan Heritage" in Of the American Religious Experience, ed. Charles H. Lippy and Peter Williams.
  • [Wallace, Thomas. (BL cat)].

    Review of the Doctrine of Personal Identity: in which are considered and compared the opinions of Locke, Butler, Reid, Brown, and Stewart upon that subject. London: Longman & Co., 1827, iv, 86p BL cat 55 vol 201 col 425
  • Wand, J.W.C.

    Anglicanism in History and Today. London: Weidenfeld and Nicolson, 1961.
  • Ward, A.W., et al, eds.,

    The Cambridge Modern History. Cambridge: Cambridge University Press, 1934. vi 77 sqq.; 88.
  • Ward, James.

    Psychological Principles. 1919.
  • Ward, Maisie.

    Young Mr. Newman. New York: Sheed & Ward, 1948.
  • Ware, Henry, Sr.

    From 1805 to 1838 lectured at Harvard on natural and revealed religion drawing on Paley and Butler. Cayton (1989) 59.
  • Warnock, G.J.

    The Object of Morality. London: Methuen, 1971.
  • Warnock, Mary.

    Ethics Since 1900. London: Oxford University Press, 1960. Mentions that Prichard discusses Butler.
  • Waterland, Daniel.

    Advice to a Young Student 1755 (1729), "Perhaps about this same time Butler's influence began to penetrate deeply into the English scheme of things, that is, to be used in the courses of study at the universities. The Advice to a Young Student, of Daniel Waterland, Master of Magdalene College, Cambridge, first published in 1729, was republished at Oxford in 1755, and now included among new books recommended both the Rolls Sermons and the Analogy."

    Mossner (1936) 187-88

  • Watkins, John.

    Science and Scepticism. Princeton: Princeton University Press, 1984.
  • Watson, John.

    The Scot of the Eighteenth Century: His Religion and his Life. London: Hodder and Stoughton, 1907, reprinted, 1976. CR/BR 785 W37 1976
  • Wayland, Francis.

    "A Discourse on the Philosophy of Analogy" delivered before the Phi Beta Kappa Society of Rhode Island, September 7, 1831. Boston: Hilliard, Gray, Little, and Wilkins, 1831. Reprinted in American Philosophic Addresses - 1700-1900, Joseph L. Blau, ed. NY: Columbia
  • Webber, F.R.

    A History of Preaching in Britain and America. Milwaukee: Northwestern Publishing House, 1952 Vol. 1, 308-310. NNG/251.09 W38b
  • Wellek, Rene and Austin Warren.

    Theory of Literature. New York: Harcourt, Brace & World, 1942.
  • Welsh, Alfred H.

    Development of English Literature and Language. Chicago: S.C. Griggs and Co. 1882, 1885 (Fifth Edition, Volume I) 129, 141, 144
  • Whewell, William.

    Lectures on the History of Moral Philosophy in England. London: John W. Parker and Son, 1852, 265p. Butler in part of Lecture 8, pp. 108-114 UR/BJ602 W56l
  • White, Morton.

    The Philosophy of the American Revolution. New York: Oxford University Press, 1978.
  • Whitehead, John.

    The Life of the Rev. John Wesley, M.A. Second American edition. Philadelphia: Stockton, 1845. Two volumes in one. II.74-76 records the conversation with Butler.
  • Widgery, Alban G.

    Christian Ethics in History and Modern Life. New York: Round Table Press, 1940.
  • Wignall, P.G.

    "D.M. MacKinnon: An Introduction to his Early Theological Writings," in Stephen Sykes and Derek Holmes, eds., New Studies in Theology 1. London: Duckworth, 1980, pp. 75-94.
  • Willey, Basil.

    The Eighteenth Century Background: Studies on the Idea of Nature in the Thought of the Period. London: Chatto and Windus, 1940.
  • Willey, Basil.

    The Seventeenth Century Background Garden City, NY: Doubleday & Company, 1934, 1953, 80p reference to Analogy K
  • Williams, John (Bp)

    hopes use in education continues (Speeches at Hartford) Pynchon (1886) 13.
  • Williams, Basil.

    The Whig Supremacy 1714-1760. Oxford: Clarendon Press, 1939, corrected, 1965.
  • Williams, Bernard.

    Ethics and the Limits of Philosophy. Cambridge: Harvard University Press, 1985 on concept of cool hour in Sidgwick and Hare.
  • Williams, C. J. F.

    What Is Identity? Oxford: Clarendon Press, 1989. UR/BJ1474.077 1988
  • Wilson, Edmund.

    "The Satire of Samuel Butler" in Triple Thinkers Harcourt, Brace, 1938, removed in a later edition, reprinted in The Shores of Light (Farrar, Straus and Giroux, 1952) Quotes from Samuel's letter on Joseph (p. 561).
  • Wilson, Fred.

    "Substance and Self in Locke and Hume," in Barber, Kenneth F., and Jorge J.E. Gracia, Individuation and Identity in Early Modern Philosophy. Albany: SUNY Press, 1994.
  • Winchell, Alexander.

    Reconciliation of Science and Religion. New York: Harper, 1877.
  • Winchester, C.T.

    The Life of John Wesley. New York: The Macmillan Company, 1906, pp. 79, 80, 81, 85.
  • Witherspoon, John.

    Lectures on Moral Philosophy. edited by Jack Scott. Newark: University of Delaware Press, 1982. CR/BJ1005W5 1981
  • Wolff, Cynthia Griffin.

    Emily Dickinson. New York: Alfred A. Knopf, 1986.
  • Wollheim, Richard.

    "Introduction" to his Hume on Religion. Cleveland: World, 1963.
  • Wood, H.G.

    Christianity and the Nature of History. Cambridge: Cambridge University Press, 1934.
  • Wootton, David.

    "Hume's `Of Miracles': Probability and Irreligion," in Stewart (1990).
  • Worthington, William.

    Essay on the Scheme and Conduct. London: Printed for Edward Cave, 1748. second ed. Mossner 183 film UR
  • Worthington, William.

    The Evidence of Christianity Deduced from Fact and the Testimony of Sense Boyle lectures 1767-68. Thorough knowledge of Butler's works. Mossner (1936) 184.
  • Yandell, Keith.

    Hume's "Inexplicable Mystery": His View of Religion. Philadelphia: Temple University Press, 1990.
  • Young, Edward.

    Night Thoughts 1742-46. Mossner 182.